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This (2/4)

This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty.This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.
This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.”Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind.Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
Carry each other’s burdens, and in this way you will fulfill the law of Christ.Bear ye one another's burdens, and so fulfil the law of Christ.
To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.
This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.
This is how God showed his love among us: He sent his one and only Son into the world that we might live through him.In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless.He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.
This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven.
Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.”But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

This is what the Lord says to Israel: “Seek me and live.”For thus saith the Lord unto the house of Israel, Seek ye me, and ye shall live.
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A fool spurns a parent’s discipline,
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