| It is a trap to dedicate something rashly and only later to consider one’s vows. | It is a snare to a man to make a rash dedication, then later to consider his vows. |
| Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. | Not to us, Yahweh, not to us, but to your name give glory, for your loving kindness, and for your truth’s sake. |
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| He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. | He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God? |
| Do not withhold good from those to whom it is due, when it is in your power to act. | Don’t withhold good from those to whom it is due, when it is in the power of your hand to do it. |
| Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. | Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things. |
| He gives strength to the weary and increases the power of the weak. | He gives power to the weak. He increases the strength of him who has no might. |
| He said to them, “Go into all the world and preach the gospel to all creation.” | He said to them, “Go into all the world and preach the Good News to the whole creation.” |
| For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. | Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control, perseverance; and in perseverance, godliness; and in godliness, brotherly affection; and in brotherly affection, love. |
| I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. | I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need. |
| It is to one’s honor to avoid strife, but every fool is quick to quarrel. | It is an honor for a man to keep aloof from strife, but every fool will be quarreling. |
| I will sing to the Lord all my life; I will sing praise to my God as long as I live. | I will sing to Yahweh as long as I live. I will sing praise to my God while I have any being. |
| Do not turn to the right or the left; keep your foot from evil. | Don’t turn to the right hand nor to the left. Remove your foot from evil. |
| So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. | Therefore, whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. |
| They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. | They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer. |
| Do not wear yourself out to get rich; do not trust your own cleverness. | Don’t weary yourself to be rich. In your wisdom, show restraint. |
| Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? | For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? |
| “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” | Also to you, Lord, belongs loving kindness, for you reward every man according to his work. |
| Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. | Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth. |
| If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! | If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him? |
| You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. | As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today. |
| For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. | For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. |
| Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. | Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor—this is the gift of God. |
| So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. | So Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. |
| For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. | Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf. |
| I will not leave you as orphans; I will come to you. | I will not leave you orphans. I will come to you. |
