| A fool takes no pleasure in understanding, but only in expressing personal opinion. | A fool has no delight in understanding, But in expressing his own heart. |
| But let justice roll down like waters, and righteousness like an ever-flowing stream. | But let justice run down like water, And righteousness like a mighty stream. |
| Take words with you and return to the Lord; say to him, “Take away all guilt; accept that which is good, and we will offer the fruit of our lips.” | Take words with you, And return to the Lord. Say to Him, “Take away all iniquity; Receive us graciously, For we will offer the sacrifices of our lips.” |
| I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. | I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. |
| For I am longing to see you so that I may share with you some spiritual gift to strengthen you— or rather so that we may be mutually encouraged by each other's faith, both yours and mine. | For I long to see you, that I may impart to you some spiritual gift, so that you may be established— that is, that I may be encouraged together with you by the mutual faith both of you and me. |
| If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. | If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. |
| Let it be known to you therefore, my brothers, that through this man forgiveness of sins is proclaimed to you; by this Jesus everyone who believes is set free from all those sins from which you could not be freed by the law of Moses. | Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins; and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. |
| Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. | And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. |
| Have I any pleasure in the death of the wicked, says the Lord God, and not rather that they should turn from their ways and live? | “Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live?” |
| So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it. | So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it. |
| The Lord said to Satan, “Very well, all that he has is in your power; only do not stretch out your hand against him!” So Satan went out from the presence of the Lord. | And the Lord said to Satan, “Behold, all that he has is in your power; only do not lay a hand on his person.” So Satan went out from the presence of the Lord. |
| Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God. | Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. |
| The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. | The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. |
| Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? | Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke? |
| “Let the one who boasts, boast in the Lord.” For it is not those who commend themselves that are approved, but those whom the Lord commends. | But “he who glories, let him glory in the Lord.” For not he who commends himself is approved, but whom the Lord commends. |
| Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners. | But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance. |
| Thus says the Lord: Stand at the crossroads, and look, and ask for the ancient paths, where the good way lies; and walk in it, and find rest for your souls. But they said, “We will not walk in it.” | Thus says the Lord: “Stand in the ways and see, And ask for the old paths, where the good way is, And walk in it; Then you will find rest for your souls. But they said, ‘We will not walk in it.’” |
| For “Those who desire life and desire to see good days, let them keep their tongues from evil and their lips from speaking deceit; let them turn away from evil and do good; let them seek peace and pursue it.” | For “He who would love life And see good days, Let him refrain his tongue from evil, And his lips from speaking deceit. Let him turn away from evil and do good; Let him seek peace and pursue it.” |
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