| Love must be sincere. Hate what is evil; cling to what is good. | Let your love be sincere. Loathe what is evil and hold fast to what is good. |
| He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. | The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. |
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| “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” | Abba, Father, for you all things are possible. Take this cup from me. Yet not my will but yours be done. |
| What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? | What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? |
| The Lord is with me; I will not be afraid. What can mere mortals do to me? | With the Lord to protect me I am not afraid. What can mortals do to me? |
| What is mankind that you are mindful of them, human beings that you care for them? | What is man that you are mindful of him, the son of man that you care for him? |
| The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. | The lips of the righteous utter words of kindness, but the mouth of the wicked knows only how to pervert. |
| Then what if you see the Son of Man ascend to where he was before! | What then if you were to behold the Son of Man ascend to where he was before? |
| For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. | As long as the goodwill is present, the gift will be acceptable according to what one has, not according to what one does not have. |
| Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? | Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. |
| What good is it for someone to gain the whole world, yet forfeit their soul? | What does it profit a man to gain the whole world and forfeit his very life? |
| Do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. | Do not be concerned about your life and what you will have to eat, or about your body and what you will wear. For life is more than food, and the body is more than clothing. |
| Therefore keep watch, because you do not know on what day your Lord will come. | Therefore, keep watch, for you do not know the day when your Lord is coming. |
| Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? | Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? |
| What, then, shall we say in response to these things? If God is for us, who can be against us? | What then can we say in response to all this? If God is for us, who can be against us? |
| So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. | For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. |
| In God, whose word I praise— in God I trust and am not afraid. What can mere mortals do to me? | In God, whose word I praise, in God I place my trust and know no fear; what can people do to me? |
| What then? Shall we sin because we are not under the law but under grace? By no means! | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| So we say with confidence, “The Lord is my helper; I will not be afraid. What can mere mortals do to me?” | Therefore, we can say with confidence: “The Lord is my helper; I will not be afraid. What can anyone do to me?” |
| He reveals deep and hidden things; he knows what lies in darkness, and light dwells with him. | He reveals deep and hidden mysteries and knows what lies in the darkness, for light dwells with him. |
| And if you do good to those who are good to you, what credit is that to you? Even sinners do that. | And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. |
| Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots. | Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they cast lots to divide his garments. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. | For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” |
| Jesus replied, “What is impossible with man is possible with God.” | He replied, “What is impossible for men is possible for God.” |
