| He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? | The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. |
| Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. | Abba, Father, for you all things are possible. Take this cup from me. Yet not my will but yours be done. |
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| For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? | What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? |
| The Lord is on my side; I will not fear: what can man do unto me? | With the Lord to protect me I am not afraid. What can mortals do to me? |
| Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? | Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. |
| What is man, that thou art mindful of him? and the son of man, that thou visitest him? | What is man that you are mindful of him, the son of man that you care for him? |
| What and if ye shall see the Son of man ascend up where he was before? | What then if you were to behold the Son of Man ascend to where he was before? |
| Watch therefore: for ye know not what hour your Lord doth come. | Therefore, keep watch, for you do not know the day when your Lord is coming. |
| Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. | Do not be concerned about your life and what you will have to eat, or about your body and what you will wear. For life is more than food, and the body is more than clothing. |
| For what shall it profit a man, if he shall gain the whole world, and lose his own soul? | What does it profit a man to gain the whole world and forfeit his very life? |
| Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? | Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? |
| What shall we then say to these things? If God be for us, who can be against us? | What then can we say in response to all this? If God is for us, who can be against us? |
| Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. | Let your love be sincere. Loathe what is evil and hold fast to what is good. |
| The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. | The lips of the righteous utter words of kindness, but the mouth of the wicked knows only how to pervert. |
| In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me. | In God, whose word I praise, in God I place my trust and know no fear; what can people do to me? |
| What then? shall we sin, because we are not under the law, but under grace? God forbid. | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. | Therefore, we can say with confidence: “The Lord is my helper; I will not be afraid. What can anyone do to me?” |
| The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints. | I further pray that the eyes of your heart may be enlightened so that you may know the hope to which he has called you, how rich and glorious is his inheritance in the saints. |
| He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. | He reveals deep and hidden mysteries and knows what lies in the darkness, for light dwells with him. |
| And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. | And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. |
| For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. | As long as the goodwill is present, the gift will be acceptable according to what one has, not according to what one does not have. |
| Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. | Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they cast lots to divide his garments. |
| What time I am afraid, I will trust in thee. | When I am terrified, I place my trust in you. |
| What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. | Go and learn what this text means: ‘I desire mercy, not sacrifice.’ I have come to call not the righteous but sinners. |
