| Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life. | Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, holding fast the word of life. |
| He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high. | Who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high. |
| And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him. | And if you say in your heart, ‘How shall we know the word which the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him. |
| Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. | Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. |
| You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the Lord your God that I command you. | You shall not add to the word which I command you, nor take from it, that you may keep the commandments of the Lord your God which I command you. |
| For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. | For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. |
| Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. | Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. |
| Finally, be strong in the Lord and in the strength of his might. | Finally, my brethren, be strong in the Lord and in the power of His might. |
| The unfolding of your words gives light; it imparts understanding to the simple. | The entrance of Your words gives light; It gives understanding to the simple. |
| Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation. | As newborn babes, desire the pure milk of the word, that you may grow thereby. |
| For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. | For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. |
| Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. | Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. |
| Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. | Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity. |
| For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” | For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” |
| That is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. | That is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. |
| And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things that the Lord your God promised concerning you. All have come to pass for you; not one of them has failed. | Behold, this day I am going the way of all the earth. And you know in all your hearts and in all your souls that not one thing has failed of all the good things which the Lord your God spoke concerning you. All have come to pass for you; not one word of them has failed. |
| Let me hear in the morning of your steadfast love, for in you I trust. Make me know the way I should go, for to you I lift up my soul. | Cause me to hear Your lovingkindness in the morning, For in You do I trust; Cause me to know the way in which I should walk, For I lift up my soul to You. |
| How I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house. | How I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house. |
| Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. | But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one. |
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