| For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. | For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— not the result of works, so that no one may boast. |
| To these God chose to make known how rich is the priceless glory that this mystery brings to the Gentiles—Christ in you, your hope of glory. | To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. |
| Do not be like your ancestors, to whom the prophets of that time proclaimed. Thus says the Lord of hosts: Forsake your evil ways and your evil deeds. But they refused to listen or to pay attention to me, says the Lord. | Do not be like your ancestors, to whom the former prophets proclaimed, “Thus says the Lord of hosts, Return from your evil ways and from your evil deeds.” But they did not hear or heed me, says the Lord. |
| Jesus replied, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” | Jesus said to him, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” |
| He then called the people and his disciples to him and said to them, “Anyone who wishes to follow me must deny himself, take up his cross, and follow me.” | He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me.” |
| God is not human, that he should lie, or the son of man, that he should change his mind. Does he speak and then not act, does he promise and then not fulfill it? | God is not a human being, that he should lie, or a mortal, that he should change his mind. Has he promised, and will he not do it? Has he spoken, and will he not fulfill it? |
| For the desires of the flesh are opposed to the Spirit, and those of the Spirit are opposed to the flesh. They are in conflict with one another, so that you cannot do what you want. | For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. |
| You did not choose me. Rather, I chose you. And I appointed you to go out and bear fruit, fruit that will remain, so that the Father may give you whatever you ask him in my name. | You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. |
| Therefore, we fasted and prayed to God to grant us a safe journey, and he answered our prayer. | So we fasted and petitioned our God for this, and he listened to our entreaty. |
| For the grace of God has appeared bringing salvation to the entire human race. It teaches us to reject godless ways and worldly desires, and in the present age to lead lives that are temperate, just, and godly. | For the grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly. |
| He answered, “Because you have such little faith. Amen, I say to you, if you have faith as tiny as a mustard seed, you will be able to say to this mountain: ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” | He said to them, “Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” |
| Jesus answered them, “Amen, I say to you, if you have faith and do not doubt, not only will you do what has been done to this fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be accomplished.” | Jesus answered them, “Truly I tell you, if you have faith and do not doubt, not only will you do what has been done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be done.” |
| A thief comes only to steal and kill and destroy. I have come that they may have life, and have it in abundance. | The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. |
| Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. | So that, just as sin exercised dominion in death, so grace might also exercise dominion through justification leading to eternal life through Jesus Christ our Lord. |
| If in speaking I use human tongues and angelic as well, but do not have love, I am nothing more than a noisy gong or a clanging cymbal. | If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. |
| For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. | For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. |
| This, in fact, is what you have been called to do, because Christ himself suffered for you and left an example for you to follow in his footsteps. | For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. |
| He said to them in reply, “Anyone who has two coats must share with the person who has none, and whoever has food must do likewise.” | In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” |
| Do not repay evil with evil or abuse with abuse. On the contrary, repay with a blessing. This is what you were called to do, so that you might inherit a blessing. | Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing. |
| If I give away everything to feed the poor and hand over my body to be burned, but do not have love, I achieve nothing. | If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing. |
| I am pulled in opposite directions. My desire is to depart and to be with Christ, for that is far better, but, it is a more urgent need for you that I remain in the body. | I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. |
| See what love the Father has bestowed on us, enabling us to be called the children of God, and that is what we are. If the world does not recognize us, that is because it did not know him. | See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. |
| If I have the gift of prophecy and the ability to understand all mysteries and all knowledge, and have all the faith necessary to move mountains, but do not have love, I am nothing. | And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. |
| He is not here. He has been raised. Remember what he told you while he was still in Galilee: that the Son of Man must be handed over to sinners and be crucified and rise again on the third day. | Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again. |
| All this took place in order to fulfill what the Lord had announced through the prophet: “Behold, the virgin shall conceive and give birth to a son, and they shall name him Emmanuel,” a name that means “God is with us.” | All this took place to fulfill what had been spoken by the Lord through the prophet: “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.” |
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