| We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments. | We have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. |
| Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. | Love does no harm to a neighbor. Therefore love is the fulfillment of the law. |
|
| And when he is come, he will reprove the world of sin, and of righteousness, and of judgment. | When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment. |
| He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. | He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he. |
| Without counsel purposes are disappointed: but in the multitude of counsellors they are established. | Plans fail for lack of counsel, but with many advisers they succeed. |
| Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. | When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. |
| See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. | Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else. |
| Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil. | Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. |
| Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. | Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. |
| Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. | Love must be sincere. Hate what is evil; cling to what is good. |
| Hatred stirreth up strifes: but love covereth all sins. | Hatred stirs up conflict, but love covers over all wrongs. |
| Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. | Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. |
| Him that is weak in the faith receive ye, but not to doubtful disputations. | Accept the one whose faith is weak, without quarreling over disputable matters. |
| All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. | All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. |
| Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. | When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone. |
| Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. | Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the Lord, and he will have mercy on them, and to our God, for he will freely pardon. |
| He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour. | The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others. |
| What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. | What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” |
| Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? | Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’? |
| As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. | Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. |
| But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. | But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. |
| If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. | If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. |
| And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. | But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord. |
| Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. | Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. |
| For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. | For the Lord loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish. |
