| It is better to trust in the Lord than to put confidence in man. | It is better to trust in the Lord Than to put confidence in man. |
| Better is a little with righteousness than great revenues without right. | Better is a little with righteousness, Than vast revenues without justice. |
|
| Two are better than one; because they have a good reward for their labour. | Two are better than one, Because they have a good reward for their labor. |
| But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. | But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. |
| The desire of a man is his kindness: and a poor man is better than a liar. | What is desired in a man is kindness, And a poor man is better than a liar. |
| Better is little with the fear of the Lord than great treasure and trouble therewith. | Better is a little with the fear of the Lord, Than great treasure with trouble. |
| He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. | He who is slow to anger is better than the mighty, And he who rules his spirit than he who takes a city. |
| How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! | How much better to get wisdom than gold! And to get understanding is to be chosen rather than silver. |
| Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. | Do not say, “Why were the former days better than these?” For you do not inquire wisely concerning this. |
| Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. | Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. |
| For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. | For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. |
| For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. | For a day in Your courts is better than a thousand. I would rather be a doorkeeper in the house of my God Than dwell in the tents of wickedness. |
| Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. | Because Your lovingkindness is better than life, My lips shall praise You. Thus I will bless You while I live; I will lift up my hands in Your name. |
| A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. | A little that a righteous man has Is better than the riches of many wicked. For the arms of the wicked shall be broken, But the Lord upholds the righteous. |
| Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. | Do not forsake your own friend or your father’s friend, Nor go to your brother’s house in the day of your calamity; Better is a neighbor nearby than a brother far away. |
| A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. | A good name is to be chosen rather than great riches, Loving favor rather than silver and gold. |
| How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. | Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath. |
| I know that there is no good in them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. | I know that nothing is better for them than to rejoice, and to do good in their lives, and also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God. |
| And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. | If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. |
| Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? | Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Of how much more value are you than the birds? |
| Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? | Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. |
| For to me to live is Christ, and to die is gain. | For to me, to live is Christ, and to die is gain. |
| For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. | For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. |
| Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. | Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion. |
