| He that hath no rule over his own spirit is like a city that is broken down, and without walls. | Like a city that is broken into and without walls So is a person who has no self-control over his spirit. |
| But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. | But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. |
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| And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. | Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love. |
| Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. | Stop depriving one another, except by agreement for a time so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control. |
| And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. | Everyone who competes in the games exercises self-control in all things. So they do it to obtain a perishable wreath, but we an imperishable. |
| For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. | For God has not given us a spirit of timidity, but of power and love and discipline. |
| He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. | One who is slow to anger is better than the mighty, And one who rules his spirit, than one who captures a city. |
| Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him. | Do not lie to one another, since you stripped off the old self with its evil practices, and have put on the new self, which is being renewed to a true knowledge according to the image of the One who created it. |
| For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God. | For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; that each of you know how to possess his own vessel in sanctification and honor, not in lustful passion, like the Gentiles who do not know God. |
| For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. | For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. |
| For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. | Therefore we do not lose heart, but though our outer person is decaying, yet our inner person is being renewed day by day. |
| But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. | But I strictly discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified. |
| For to be carnally minded is death; but to be spiritually minded is life and peace. | For the mind set on the flesh is death, but the mind set on the Spirit is life and peace. |
| Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ. | Therefore, prepare your minds for action, keep sober in spirit, set your hope completely on the grace to be brought to you at the revelation of Jesus Christ. |
| Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. | And He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed. |
| A fool uttereth all his mind: but a wise man keepeth it in till afterwards. | A fool always loses his temper, But a wise person holds it back. |
| For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. | For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. |
| He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. | One who is slow to anger has great understanding; But one who is quick-tempered exalts foolishness. |
| But the end of all things is at hand: be ye therefore sober, and watch unto prayer. | The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer. |
| In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. | Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, but rather by means of good works, as is proper for women making a claim to godliness. |
| So then they that are in the flesh cannot please God. | And those who are in the flesh cannot please God. |
| He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. | One who guards his mouth protects his life; One who opens wide his lips comes to ruin. |
| But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. | But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not under your control? Why is it that you have conceived this deed in your heart? You have not lied to men, but to God.” |
| For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. | For the grace of God has appeared, bringing salvation to all people, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously, and in a godly manner in the present age. |
| If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. | If anyone thinks himself to be religious, yet does not bridle his tongue but deceives his own heart, this person’s religion is worthless. |
