| Therefore bear fruits worthy of repentance. | Produce good fruit as proof of your repentance. |
| Yes, and all who desire to live godly in Christ Jesus will suffer persecution. | Indeed, persecution will afflict all who want to lead a godly life in Christ Jesus. |
| Exhort bondservants to be obedient to their own masters, to be well pleasing in all things, not answering back, not pilfering, but showing all good fidelity, that they may adorn the doctrine of God our Savior in all things. | Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. |
| Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. | Therefore, brethren, be diligent in providing a firm foundation for your call and election. If you do this, you will never stumble, and you will receive a glorious welcome into the eternal kingdom of our Lord and Savior Jesus Christ. |
| He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels. | Anyone who is victorious will be dressed like these in white robes, and I shall not blot his name from the book of life. Rather, I shall acknowledge it in the presence of my Father and his angels. |
| That I may come to you with joy by the will of God, and may be refreshed together with you. | In that way, I can come to you in joy, if God so wills, and be refreshed together with you. |
| Then, having fasted and prayed, and laid hands on them, they sent them away. | Then, after completing their fasting and prayer, they laid their hands on them and sent them off. |
| The fear of the Lord is the instruction of wisdom, And before honor is humility. | The fear of the Lord provides instruction in wisdom, and to be humble is the way to honor. |
| Then you will understand righteousness and justice, Equity and every good path. | Then you will understand equity and justice as well as righteousness—every good path. |
| But the Lord said to Samuel, “Do not look at his appearance or at his physical stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.” | But the Lord said to Samuel, “Do not consider his appearance or how tall he stands, for the Lord has rejected him. He does not see the way that men see, for men look on the outward appearance, but the Lord looks at the heart.” |
| As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. | Just as the living Father sent me and I have life because of the Father, so whoever feeds upon me will live because of me. |
| Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. | Out of the same mouth flow blessings and curses. This should not be so, my brethren. |
| And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. | And eternal life is this: to know you, the only true God, and the one you have sent, Jesus Christ. |
| Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets. | In everything, deal with others as you would like them to deal with you. This is the Law and the Prophets. |
| Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. | By his own choice he gave us birth through the way of truth so that we may be a kind of firstfruits of all his creation. |
| And it shall be, when he is guilty in any of these matters, that he shall confess that he has sinned in that thing. | Therefore, when someone is guilty of any one of these things, he shall confess the sin he has committed. |
| Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have? | Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have? |
| Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish! | Go, and assemble all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. My maids and I will do the same thing. After that, I will go to the king—against the law. And if I perish, I perish! |
| Just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. | In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many. |
| And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. | And walk in love, as Christ loved us and gave himself up for us as a sacrificial offering whose fragrance is pleasing to God. |
| For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. | For we are God’s handiwork, created in Christ Jesus for a life of good works that God had prepared for us to do. |
| Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. | Cure the sick, raise the dead, cleanse those who have leprosy, drive out demons. You received without payment; give in the same way. |
| And having been perfected, He became the author of eternal salvation to all who obey Him. | And when he had been made perfect, he became the source of eternal salvation for all who obey him. |
| In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works. | I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes, but with good works, as is fitting for women who profess their reverence for God. |
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