| But if you do not forgive others, then your Father will not forgive your transgressions. | But if you do not forgive others their sins, your Father will not forgive your sins. |
| In the same way, I tell you, there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. | I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent. |
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| If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector. | If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. |
| Preferable is the little that the righteous possess than the great wealth of the wicked. For the power of the wicked will be overcome, but the Lord protects the righteous. | Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the Lord upholds the righteous. |
| It is better to spend one day in your courts than a thousand elsewhere. I would rather be a doorkeeper in God’s house than dwell inside the tents of the wicked. | Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. |
| In Christ and through his blood we have redemption and the forgiveness of our sins. In accord with the riches of his grace. | In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace. |
| The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. | A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. |
| If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. | If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. |
| The face of the Lord is turned against those who do evil, to erase all memory of them from the earth. | But the face of the Lord is against those who do evil, to blot out their name from the earth. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” |
| Many shall be purified, cleansed, and refined, but the wicked will persist in their evil ways. | Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand. |
| If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. | If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them. |
| And now, what are you waiting for? Get up, be baptized, and have your sins washed away, calling on his name. | And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name. |
| He reveals deep and hidden mysteries and knows what lies in the darkness, for light dwells with him. | He reveals deep and hidden things; he knows what lies in darkness, and light dwells with him. |
| You will again show us compassion and wash away our guilt; you will cast all our sins into the depths of the sea. | You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea. |
| Therefore, whatever you have said in the dark will be heard in the daylight, and what you have whispered behind closed doors will be shouted from the housetops. | What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs. |
| Therefore, I tell you that every sin and blasphemy will be forgiven but blasphemy against the Spirit will not be forgiven. | And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. |
| And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too. | And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. |
| You have heard that it was said of old: ‘You shall not commit adultery.’ But I say to you that anyone who looks with lust at a woman has already committed adultery with her in his heart. | You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. |
| Help us, O God, our Savior, for the glory of your name; deliver us and wipe away our sins for your name’s sake. | Help us, God our Savior, for the glory of your name; deliver us and forgive our sins for your name’s sake. |
| For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. | For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. |
| All those who have sinned outside the Law will perish outside the Law, and all who sinned under the Law will be judged by the Law. | All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. |
| He is himself the sacrifice for our sins— and not only for our sins but also for the sins of the whole world. | He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. |
| Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. | Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. |
| For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. |
