| The tongue has the power of life and death, and those who love it will eat its fruit. | Death and life are in the power of the tongue; those who love it will eat its fruit. |
| A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of. | The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks. |
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| Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. | Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear. |
| Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. | He who guards his mouth guards his soul. One who opens wide his lips comes to ruin. |
| Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. | Not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing. |
| The soothing tongue is a tree of life, but a perverse tongue crushes the spirit. | A gentle tongue is a tree of life, but deceit in it crushes the spirit. |
| But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. | I tell you that every idle word that men speak, they will give account of it in the day of judgment. |
| Even fools are thought wise if they keep silent, and discerning if they hold their tongues. | Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning. |
| Sin is not ended by multiplying words, but the prudent hold their tongues. | In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely. |
| My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry. | So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger. |
| Speak up for those who cannot speak for themselves, for the rights of all who are destitute. | Open your mouth for the mute, in the cause of all who are left desolate. |
| A person finds joy in giving an apt reply— and how good is a timely word! | Joy comes to a man with the reply of his mouth. How good is a word at the right time! |
| A gentle answer turns away wrath, but a harsh word stirs up anger. | A gentle answer turns away wrath, but a harsh word stirs up anger. |
| Dear children, let us not love with words or speech but with actions and in truth. | My little children, let’s not love in word only, or with the tongue only, but in deed and truth. |
| We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. | For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. |
| Words from the mouth of the wise are gracious, but fools are consumed by their own lips. | The words of a wise man’s mouth are gracious; but a fool is swallowed by his own lips. |
| A gossip betrays a confidence, but a trustworthy person keeps a secret. | One who brings gossip betrays a confidence, but one who is of a trustworthy spirit is one who keeps a secret. |
| Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. | Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so. |
| My mouth is filled with your praise, declaring your splendor all day long. | My mouth shall be filled with your praise, with your honor all day long. |
| If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. | If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. |
| What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs. | Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops. |
| Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. | Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. |
| If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. | That if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. |
| Plans fail for lack of counsel, but with many advisers they succeed. | Where there is no counsel, plans fail; but in a multitude of counselors they are established. |
| In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. | In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. |
