Bible Verses about Materialism
| For we have brought nothing into the world, so we cannot take anything out of it, either. If we have food and covering, with these we shall be content. | For we brought nothing into the world, and we certainly can’t carry anything out. But having food and clothing, we will be content with that. |
| One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility. | He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity. |
| Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal. | Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal. |
| For what does it benefit a person to gain the whole world, and forfeit his soul? | For what does it profit a man to gain the whole world and forfeit his life? |
| But He said to them, “Beware, and be on your guard against every form of greed; for not even when one is affluent does his life consist of his possessions.” | He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.” |
| Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, “I will never desert you, nor will I ever abandon you,” | Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” |
| While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. | While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. |
| Better is a little with the fear of the Lord Than great treasure, and turmoil with the treasure. | Better is little, with the fear of Yahweh, than great treasure with trouble. |
| But those who want to get rich fall into temptation and a trap, and many foolish and harmful desires which plunge people into ruin and destruction. | But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction. |
| As he came naked from his mother’s womb, so he will return as he came. He will take nothing from the fruit of his labor that he can carry in his hand. | As he came out of his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand. |
| For where your treasure is, there your heart will be also. | For where your treasure is, there your heart will be also. |
| How much better it is to get wisdom than gold! And to get understanding is to be chosen above silver. | How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. |
| Jesus said to him, “If you want to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.” | Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.” |
| Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, but rather by means of good works, as is proper for women making a claim to godliness. | In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, but with good works, which is appropriate for women professing godliness. |
| Instruct those who are rich in this present world not to be conceited or to set their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. | Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy. |
| Keep deception and lies far from me, Give me neither poverty nor riches; Feed me with the food that is my portion. | Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me. |
| Therefore, treat the parts of your earthly body as dead to sexual immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. | Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry. |
| For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul? | For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? |
| But godliness actually is a means of great gain when accompanied by contentment. | But godliness with contentment is great gain. |
| A good name is to be more desired than great wealth; Favor is better than silver and gold. | A good name is more desirable than great riches, and loving favor is better than silver and gold. |
| All day long he is craving, While the righteous gives and does not hold back. | There are those who covet greedily all day long; but the righteous give and don’t withhold. |
| Riches do not benefit on the day of wrath, But righteousness rescues from death. | Riches don’t profit in the day of wrath, but righteousness delivers from death. |
| And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them. | The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common. |
| When you set your eyes on it, it is gone. For wealth certainly makes itself wings Like an eagle that flies toward the heavens. | Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky. |
| A rich person’s wealth is his strong city, And like a high wall in his own imagination. | The rich man’s wealth is his strong city, like an unscalable wall in his own imagination. |
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