| The vine dries up; the fig tree languishes. Pomegranate, palm, and apple, all the trees of the field are dried up, and gladness dries up from the children of man. | The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men. |
| You believe that God is one; you do well. Even the demons believe—and shudder! | Thou believest that there is one God; thou doest well: the devils also believe, and tremble. |
| For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. | For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. |
| Be merciful, even as your Father is merciful. | Be ye therefore merciful, as your Father also is merciful. |
| I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. | I know that there is no good in them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. |
| But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ. | For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ. |
| For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. | For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. |
| However, let each one of you love his wife as himself, and let the wife see that she respects her husband. | Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. |
| Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. | Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. |
| For there is one God, and there is one mediator between God and men, the man Christ Jesus. | For there is one God, and one mediator between God and men, the man Christ Jesus. |
| And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. | And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. |
| By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. | Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. |
| And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. | And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. |
| So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. | So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. |
| And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. | And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. |
| For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. | For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. |
| And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. | And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. |
| And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him. | And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. |
| The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. | Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. |
| Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. | Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. |
| Delight yourself in the Lord, and he will give you the desires of your heart. | Delight thyself also in the Lord: and he shall give thee the desires of thine heart. |
| Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth. | Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth. |
| One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.” | And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath. |
| For in much wisdom is much vexation, and he who increases knowledge increases sorrow. | For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. |
| But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. | But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. |
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