| The vine dries up; the fig tree languishes. Pomegranate, palm, and apple, all the trees of the field are dried up, and gladness dries up from the children of man. | The vine has withered; the fig tree droops. The pomegranate, the palm, and the apple tree— all the trees of the field have dried up. And the joy of the people has also withered away. |
| You believe that God is one; you do well. Even the demons believe—and shudder! | You believe that there is one God. You do well to assert that. But even the demons believe and tremble. |
| For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. | For just as through the disobedience of one man the many were made sinners, so by the obedience of one man the many will be made righteous. |
| Be merciful, even as your Father is merciful. | Be merciful, just as your Father is merciful. |
| I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. | I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. |
| But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ. | But our citizenship is in heaven, and from there we await our Savior, the Lord Jesus Christ. |
| For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. | For we believe that Jesus died and rose again, and so too do we believe that God will bring forth with Jesus those who have fallen asleep in him. |
| However, let each one of you love his wife as himself, and let the wife see that she respects her husband. | However, each one of you should love his wife as he loves himself, and the wife should respect her husband. |
| Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. | Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. |
| For there is one God, and there is one mediator between God and men, the man Christ Jesus. | For there is one God, and there is one mediator between God and man, Christ Jesus, himself a man. |
| And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. | He is the head of the body, that is, the Church. He is the beginning, the firstborn from the dead, so that in every way he should be supreme. |
| By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. | This is how we know what love is: he laid down his life for us, and we in turn must be prepared to lay down our lives for our brethren. |
| And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. | We also know that the Son of God has come and given us understanding so that we can know the one who is true. And we are in the one who is true, since we are in his Son Jesus Christ. He is the true God and eternal life. |
| So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. | So Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him. |
| And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. | And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it. |
| For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. | The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. |
| And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. | And walk in love, as Christ loved us and gave himself up for us as a sacrificial offering whose fragrance is pleasing to God. |
| And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him. | And if we know that he hears us in regard to whatever we ask him, we may be sure that all we ask of him will be ours. |
| The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. | A husband should give to his wife her conjugal rights, and likewise a wife should fulfill her conjugal obligations to her husband. For a wife does not have authority over her own body, but the husband does. Likewise, a husband does not have authority over his own body, but the wife does. |
| Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. | Therefore, he has the full power to save those who approach God through him, since he lives forever to intercede for them. |
| Delight yourself in the Lord, and he will give you the desires of your heart. | Take delight in the Lord, and he will grant you what your heart desires. |
| Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth. | Because of this, God greatly exalted him and bestowed on him the name that is above all other names, so that at the name of Jesus every knee should bend of those in heaven and on earth and under the earth. |
| One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.” | One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” |
| For in much wisdom is much vexation, and he who increases knowledge increases sorrow. | For much wisdom can result in much sorrow, and those who increase their knowledge also increase their grief. |
| But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. | But Jesus has now received a ministry that is far superior, for he is the mediator of a far better covenant that has been established on better promises. |
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