| And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. | Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, where he was tempted by the devil. During that time he ate nothing, and at the end of it he was famished. |
| And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. | You shall keep these things that I command you today in your heart. Teach them to your children. You shall talk of them when you are sitting in your home, and when you are walking along the way, and when you lie down and when you rise up. |
| For God alone, O my soul, wait in silence, for my hope is from him. | In God alone be at rest, O my soul; it is from him that my hope comes. |
| For God alone my soul waits in silence; from him comes my salvation. | In God alone is my soul at rest; it is from him that my salvation comes. |
| And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive, as we are this day. | The Lord commanded us to observe all of these statutes and to fear the Lord, our God, so that we might always prosper and be kept alive, even as we are today. |
| But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ | The tax collector, however, stood some distance away and would not even raise his eyes to heaven. Rather, he kept beating his breast as he said, ‘God, be merciful to me, a sinner.’ |
| Seek the Lord while he may be found; call upon him while he is near. | Seek the Lord while he still may be found; call to him when he is close at hand. |
| No, I tell you; but unless you repent, you will all likewise perish. | No, I tell you. But unless you repent, you will all perish as they did. |
| They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes. | They will never again experience hunger or thirst, nor will the sun or any scorching heat cause them discomfort. For the Lamb who is at the center of the throne will be their shepherd. He will guide them to springs of living water, and God will wipe away every tear from their eyes. |
| A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. | Some friends can lead us to ruin, but a true friend is closer than a brother. |
| Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. | Whatever you do, do it wholeheartedly, as if you were doing it for the Lord and not for others, since you know that you will receive from the Lord an inheritance as your reward for you are serving the Lord Christ. |
| Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. | Therefore, now that we have been justified by faith, we are at peace with God through our Lord Jesus Christ. |
| Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. Behold, I have engraved you on the palms of my hands; your walls are continually before me. | Can a woman forget the infant at her breast; or feel no compassion for the child of her womb? Even should she forget, I will never forget you. Behold, I have inscribed your name on the palms of my hands; your walls are continually before my eyes. |
| Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. | Nevertheless, do not rejoice in the knowledge that the spirits are subject to you. Rejoice rather that your names are inscribed in heaven. |
| Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. | Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number. |
| When your eyes light on it, it is gone, for suddenly it sprouts wings, flying like an eagle toward heaven. | When you fix your gaze upon it, it is gone before you realize it. For it suddenly sprouts wings and flies up to the sky like an eagle. |
| For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. | For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. |
| Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. | Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. |
| Let me hear in the morning of your steadfast love, for in you I trust. Make me know the way I should go, for to you I lift up my soul. | At dawn let me experience your kindness, for in you I place my trust. Show me the path I must walk, for to you I lift up my soul. |
| I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. | I have fought the good fight; I have finished the race; I have kept the faith. Now waiting for me is the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day—and not only to me, but to all those who have eagerly longed for his appearance. |
| Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” | Now in regard to the eating of meat sacrificed to idols, we know that idols are nothing in the world and that there is only one God. |
| Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! | Consider the ravens. They do not sow or reap, they have no storehouse or barn, and yet God feeds them. You are of far greater importance than birds. |
| For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. | For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. |
| Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. | Even though I wander through the valley of the shadow of death, I will fear no evil, for you are at my side, with your rod and your staff that comfort me. |
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Bible verse of the day
Deliver me, O Lord,from lying lips,
from a deceitful tongue.