| Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. | Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion. |
| In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. | In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters. |
| Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God. | Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. |
| As the deer pants for streams of water, so my soul pants for you, my God. | As the deer pants for the water brooks, So pants my soul for You, O God. |
| You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. | How I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house. |
| The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree— all the trees of the field—are dried up. Surely the people’s joy is withered away. | The vine has dried up, And the fig tree has withered; The pomegranate tree, The palm tree also, And the apple tree— All the trees of the field are withered; Surely joy has withered away from the sons of men. |
| He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. | Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. |
| On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.” | On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink.” |
| And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. | But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. |
| Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? | Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
| For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. | For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. |
| Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you. | The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you. |
| And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. | And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. |
| Love must be sincere. Hate what is evil; cling to what is good. | Let love be without hypocrisy. Abhor what is evil. Cling to what is good. |
| But I, with shouts of grateful praise, will sacrifice to you. What I have vowed I will make good. I will say, ‘Salvation comes from the Lord.’ | But I will sacrifice to You With the voice of thanksgiving; I will pay what I have vowed. Salvation is of the Lord. |
| Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. | For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. |
| Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? | For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it? |
| When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me. | But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. |
| Whoever loves discipline loves knowledge, but whoever hates correction is stupid. | Whoever loves instruction loves knowledge, But he who hates correction is stupid. |
| If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? | But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? |
| Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. | Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. |
| Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. | By which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. |
| Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. | Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. |
| But when they saw him walking on the lake, they thought he was a ghost. They cried out, because they all saw him and were terrified. Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” | And when they saw Him walking on the sea, they supposed it was a ghost, and cried out; for they all saw Him and were troubled. But immediately He talked with them and said to them, “Be of good cheer! It is I; do not be afraid.” |
| You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. | You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. |
Bible verse of the day
I will be glad and rejoice in you;I will sing the praises of your name, O Most High.