| I ate no pleasant food, no meat or wine came into my mouth, nor did I anoint myself at all, till three whole weeks were fulfilled. | I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over. |
| So he was there with the Lord forty days and forty nights; he neither ate bread nor drank water. And He wrote on the tablets the words of the covenant, the Ten Commandments. | Moses was there with the Lord forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the covenant—the Ten Commandments. |
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| Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness, being tempted for forty days by the devil. And in those days He ate nothing, and afterward, when they had ended, He was hungry. | Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. |
| Then He took the five loaves and the two fish, and looking up to heaven, He blessed and broke them, and gave them to the disciples to set before the multitude. So they all ate and were filled, and twelve baskets of the leftover fragments were taken up by them. | Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. |
| So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved. | Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved. |
| Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?” But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?” And He said to them, “The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath.” | One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” |
| If the world hates you, you know that it hated Me before it hated you. | If the world hates you, keep in mind that it hated me first. |
| So God created man in His own image; in the image of God He created him; male and female He created them. | So God created mankind in his own image, in the image of God he created them; male and female he created them. |
| Now John himself was clothed in camel’s hair, with a leather belt around his waist; and his food was locusts and wild honey. | John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. |
| The generous soul will be made rich, And he who waters will also be watered himself. | A generous person will prosper; whoever refreshes others will be refreshed. |
| Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. | Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. |
| So we fasted and entreated our God for this, and He answered our prayer. | So we fasted and petitioned our God about this, and he answered our prayer. |
| Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. | Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. |
| Be kindly affectionate to one another with brotherly love, in honor giving preference to one another. | Be devoted to one another in love. Honor one another above yourselves. |
| A perverse man sows strife, And a whisperer separates the best of friends. | A perverse person stirs up conflict, and a gossip separates close friends. |
| Now a mediator does not mediate for one only, but God is one. | A mediator, however, implies more than one party; but God is one. |
| Deep calls unto deep at the noise of Your waterfalls; All Your waves and billows have gone over me. | Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me. |
| I have no greater joy than to hear that my children walk in truth. | I have no greater joy than to hear that my children are walking in the truth. |
| He who covers a transgression seeks love, But he who repeats a matter separates friends. | Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. |
| For I have satiated the weary soul, and I have replenished every sorrowful soul. | I will refresh the weary and satisfy the faint. |
| And now abide faith, hope, love, these three; but the greatest of these is love. | And now these three remain: faith, hope and love. But the greatest of these is love. |
| Not that I speak in regard to need, for I have learned in whatever state I am, to be content. | I am not saying this because I am in need, for I have learned to be content whatever the circumstances. |
| Greater love has no one than this, than to lay down one’s life for his friends. | Greater love has no one than this: to lay down one’s life for one’s friends. |
| But whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life. | But whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life. |
| Then Jesus said to him, “Go your way; your faith has made you well.” And immediately he received his sight and followed Jesus on the road. | “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road. |
