| I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death. | I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death. |
| Can he walk on hot coals and not blister his feet? | Or can one walk on hot coals without scorching the feet? |
| For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. | For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. |
| Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. | Making every effort to maintain the unity of the Spirit in the bond of peace. |
| Don’t be concerned for your own good but for the good of others. | Do not seek your own advantage, but that of the other. |
| Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere. | Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints. |
| But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen— that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike. | To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. |
| I am counting on the Lord; yes, I am counting on him. I have put my hope in his word. | I wait for the Lord, my soul waits, and in his word I hope. |
| But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago. We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are. | But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. |
| God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through? | God is not a human being, that he should lie, or a mortal, that he should change his mind. Has he promised, and will he not do it? Has he spoken, and will he not fulfill it? |
| Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other. | For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. |
| I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance. | So that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints. |
| But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!) | But God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ —by grace you have been saved—. |
| And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath. | How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath. |
| Above all, you must realize that no prophecy in Scripture ever came from the prophet’s own understanding, or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God. | Because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God. |
| Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins. Everyone who believes in him is made right in God’s sight—something the law of Moses could never do. | Let it be known to you therefore, my brothers, that through this man forgiveness of sins is proclaimed to you; by this Jesus everyone who believes is set free from all those sins from which you could not be freed by the law of Moses. |
| And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child. | Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. |
| For you have been born again, but not to a life that will quickly end. Your new life will last forever because it comes from the eternal, living word of God. | You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. |
| You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. | Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. |
| I, yes I, am the one who comforts you. So why are you afraid of mere humans, who wither like the grass and disappear? | I, I am he who comforts you; why then are you afraid of a mere mortal who must die, a human being who fades like grass? |
| All of this occurred to fulfill the Lord’s message through his prophet: “Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, which means ‘God is with us.’” | All this took place to fulfill what had been spoken by the Lord through the prophet: “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.” |
| O God, you are my God; I earnestly search for you. My soul thirsts for you; my whole body longs for you in this parched and weary land where there is no water. | O God, you are my God, I seek you, my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. |
| He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. | He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed. |
| So prepare your minds for action and exercise self-control. Put all your hope in the gracious salvation that will come to you when Jesus Christ is revealed to the world. | Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. |
| Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you. | Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world. |
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