| Pleasant words are a honeycomb, Sweet to the soul and healing to the bones. | Pleasing words are like a honeycomb, sweet to the soul and affording health to the body. |
| And do not go on presenting the parts of your body to sin as instruments of unrighteousness; but present yourselves to God as those who are alive from the dead, and your body’s parts as instruments of righteousness for God. | Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. |
| Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ. | This water prefigured Baptism, which now saves you. It does so not by the washing away of dirt from the body but by the pledge of a good conscience given to God through the resurrection of Jesus Christ. |
| Therefore, treat the parts of your earthly body as dead to sexual immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. | And so you should put to death everything in your nature that is earthly: sexual immorality, impurity, passion, evil desires, and greed (which is idolatry). |
| Therefore, having these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. | Since we have these promises, beloved, let us cleanse ourselves from anything that can defile flesh or spirit, and thereby make our holiness perfect in the fear of God. |
| For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; that each of you know how to possess his own vessel in sanctification and honor, not in lustful passion, like the Gentiles who do not know God. | It is the will of God that you should lead a life of sanctity. You must refrain from sexual immorality. Each of you must learn to acquire a wife from pure and honorable motives, not to gratify passion like the Gentiles who do not know God. |
| Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because the one who has suffered in the flesh has ceased from sin. | Therefore, since Christ suffered in the flesh, you should arm yourselves also with the same intention. For anyone who has suffered in the flesh has finished with sin. |
| Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. | I will give you a new heart and place a new spirit within you. I will remove from your body a heart of stone and give you a heart of flesh in its place. |
| Just as you do not know the path of the wind, and how bones are formed in the womb of the pregnant woman, so you do not know the activity of God who makes everything. | Just as you do not know the path of the wind or how the body is formed in a woman’s womb, so you do not know the work of God, the Creator of all. |
| But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; yet to remain on in the flesh is more necessary for your sakes. | I am pulled in opposite directions. My desire is to depart and to be with Christ, for that is far better, but, it is a more urgent need for you that I remain in the body. |
| But speaking the truth in love, we are to grow up in all aspects into Him who is the head, that is, Christ. | Rather, professing truth and love, we will in all things grow into him who is the head, Christ. |
| Therefore, no one is to act as your judge in regard to food and drink, or in respect to a festival or a new moon, or a Sabbath day— things which are only a shadow of what is to come; but the substance belongs to Christ. | Therefore, do not allow anyone to pass judgment on you in regard to what you eat or drink, or about the observance of Festivals, New Moons, or Sabbaths. These are only a shadow of what is to come. The reality is Christ. |
| God, You are my God; I shall be watching for You; My soul thirsts for You, my flesh yearns for You, In a dry and exhausted land where there is no water. | O God, you are my God, for whom I have been searching earnestly. My soul yearns for you and my body thirsts for you, like the earth when it is parched, arid and without water. |
| I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. | And now it is no longer I who live, but it is Christ who lives in me. The life I live now in the flesh I live by faith in the Son of God who loved me and gave himself up for me. |
| And He said to them, “Are you so lacking in understanding as well? Do you not understand that whatever goes into the person from outside cannot defile him, because it does not go into his heart, but into his stomach, and is eliminated?” (Thereby He declared all foods clean.) | He said to them, “Then are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him, since it enters not into the heart but into the stomach and is discharged into the sewer?” Thus, he pronounced all foods clean. |
| For we know that if our earthly tent which is our house is torn down, we have a building from God, a house not made by hands, eternal in the heavens. | Now we know that if the earthly tent in which we live is destroyed, we have a dwelling prepared for us by God, a dwelling in the heavens, not made with human hands, that will be eternal. |
| Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers. | Beloved, I pray that everything is going well with you and that your bodily health is equal to that of your soul. |
| Keep watching and praying, so that you do not come into temptation; the spirit is willing, but the flesh is weak. | Stay awake and pray that you may not enter into temptation. The spirit is indeed willing, but the flesh is weak. |
| But he said to them, “Do not be amazed; you are looking for Jesus the Nazarene, who has been crucified. He has risen; He is not here; see, here is the place where they laid Him.” | He said to them, “Do not be alarmed. You are looking for Jesus of Nazareth, who was crucified. He has been raised. He is not here. See the place where they laid him.” |
| For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over every ruler and authority. | For it is in him that the entire fullness of deity dwells in bodily form, and you share this fullness in him who is the head of every ruler and power. |
| For You created my innermost parts; You wove me in my mother’s womb. I will give thanks to You, because I am awesomely and wonderfully made; Wonderful are Your works, And my soul knows it very well. | You created my inmost being; you knit me together in my mother’s womb. I praise you because I am wonderfully made; awesome are your works, as I know very well. |
| And the angel said to the women, “Do not be afraid; for I know that you are looking for Jesus who has been crucified. He is not here, for He has risen, just as He said. Come, see the place where He was lying.” | But the angel said to the women, “Do not be afraid! I know that you are looking for Jesus who was crucified. He is not here, for he has been raised, as he promised he would be. Come and see the place where he lay.” |
| Beyond question, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory. | Without any doubt, the mystery of our religion is great: He was made visible in the flesh, vindicated by the Spirit, seen by angels, proclaimed to the Gentiles, believed in throughout the world, taken up in glory. |
| Stand firm therefore, having belted your waist with truth, and having put on the breastplate of righteousness, and having strapped on your feet the preparation of the gospel of peace; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. | Stand firm, then, with the belt of truth fastened around your waist, with the breastplate of righteousness clothing you, and with your feet shod in zeal to proclaim the gospel of peace. In all circumstances, hold in your hand the shield of faith with which you will be able to quench all the flaming arrows of the evil one. |
| By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, which you have heard is coming, and now it is already in the world. | This is how you can recognize the Spirit of God: every spirit that acknowledges that Jesus Christ has come in the flesh is from God, and every spirit that does not acknowledge Jesus is not from God. This is the spirit of the Antichrist, about whose coming you have been told, and that it is already in the world. |
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