| Whoever heeds admonition is on the path to life, but anyone who rejects correction goes astray. | Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray. |
| The proud man’s heart is not upright, but the righteous man will live because of his faith. | See, the enemy is puffed up; his desires are not upright— but the righteous person will live by his faithfulness. |
| Deceit is in the heart of those who plot evil, but those who counsel peace have joy. | Deceit is in the hearts of those who plot evil, but those who promote peace have joy. |
| I am not asking you to take them out of the world, but I do ask you to protect them from the evil one. | My prayer is not that you take them out of the world but that you protect them from the evil one. |
| Jesus looked at them and said, “For men it is impossible, but not for God. For God all things are possible.” | Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.” |
| For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. |
| For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. |
| And the world with all its enticements is passing away, but whoever does the will of God abides forever. | The world and its desires pass away, but whoever does the will of God lives forever. |
| Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. | Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. |
| For sin is no longer to have any power over you, since you are not under the Law but under grace. | For sin shall no longer be your master, because you are not under the law, but under grace. |
| Welcome anyone whose faith is weak, but do not get into arguments about doubts. | Accept the one whose faith is weak, without quarreling over disputable matters. |
| However, the one who looks intently at the perfect law of freedom and perseveres—not forgetting what he has heard but putting it into practice—will be blessed in everything he does. | But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. |
| The lips of the righteous utter words of kindness, but the mouth of the wicked knows only how to pervert. | The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. |
| A house and wealth are inherited from parents, but a prudent wife is a gift from the Lord. | Houses and wealth are inherited from parents, but a prudent wife is from the Lord. |
| Some friends can lead us to ruin, but a true friend is closer than a brother. | One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother. |
| Not to us, O Lord, not to us, but to your name give glory because of your kindness and faithfulness. | Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. |
| Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. | Sin is not ended by multiplying words, but the prudent hold their tongues. |
| No one should seek his own advantage in preference to that of his neighbor. | No one should seek their own good, but the good of others. |
| For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many. | For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. |
| Now an intermediary is not necessary when there is only one party, and God is one. | A mediator, however, implies more than one party; but God is one. |
| He is himself the sacrifice for our sins— and not only for our sins but also for the sins of the whole world. | He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. |
| A patient man shows good sense, but a quick-tempered man displays the height of folly. | Whoever is patient has great understanding, but one who is quick-tempered displays folly. |
| Wealth hastily acquired will dwindle away, but when amassed little by little, it will increase. | Dishonest money dwindles away, but whoever gathers money little by little makes it grow. |
| Be on guard against false prophets who come to you disguised in sheep’s clothing, but who inwardly are ravenous wolves. | Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. |
| Blessings are showered on the head of the righteous, but sorrow will cover the face of the wicked. | Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked. |
Bible verse of the day
The powerful suffer want and go hungry,but those who seek the Lord want for no good thing.