| Those who are in the realm of the flesh cannot please God. | Those who are in the flesh cannot please God. |
| You are the light of the world. A town built on a hill cannot be hidden. | You are the light of the world. A city set on a hill cannot be hidden. |
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| When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone. | Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. |
| Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? | Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? |
| Do not be deceived: God cannot be mocked. A man reaps what he sows. | Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. |
| Speak up for those who cannot speak for themselves, for the rights of all who are destitute. | Open your mouth for the mute, for the rights of all who are destitute. |
| You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. | You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. |
| Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. | And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. |
| For the practices of the peoples are worthless; they cut a tree out of the forest, and a craftsman shapes it with his chisel. They adorn it with silver and gold; they fasten it with hammer and nails so it will not totter. Like a scarecrow in a cucumber field, their idols cannot speak; they must be carried because they cannot walk. Do not fear them; they can do no harm nor can they do any good. | For the customs of the peoples are vanity. A tree from the forest is cut down and worked with an axe by the hands of a craftsman. They decorate it with silver and gold; they fasten it with hammer and nails so that it cannot move. Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good. |
| No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. | No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. |
| “Who can hide in secret places so that I cannot see them?” declares the Lord. “Do not I fill heaven and earth?” declares the Lord. | Can a man hide himself in secret places so that I cannot see him? declares the Lord. Do I not fill heaven and earth? declares the Lord. |
| The Almighty is beyond our reach and exalted in power; in his justice and great righteousness, he does not oppress. | The Almighty—we cannot find him; he is great in power; justice and abundant righteousness he will not violate. |
| Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. | If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. |
| Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” | Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” |
| A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | The ransom of a man's life is his wealth, but a poor man hears no threat. |
| As you do not know the path of the wind, or how the body is formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things. | As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. |
| So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. | As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. |
| “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) | And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) |
| Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.” | Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” |
| In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. | Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. |
| Now faith is confidence in what we hope for and assurance about what we do not see. | Now faith is the assurance of things hoped for, the conviction of things not seen. |
| He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. | He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. |
| For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. |
| For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. | For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. |
| Love does no harm to a neighbor. Therefore love is the fulfillment of the law. | Love does no wrong to a neighbor; therefore love is the fulfilling of the law. |
