Bible Verses about 'Could'
| Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. | Therefore let it be known to you, brothers, that through Him forgiveness of sins is proclaimed to you, and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses. |
| I made a covenant with mine eyes; why then should I think upon a maid? | I have made a covenant with my eyes; How then could I look at a virgin? |
| And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. | If I have the gift of prophecy and know all mysteries and all knowledge, and if I have all faith so as to remove mountains, but do not have love, I am nothing. |
| I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. | I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly. |
| But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. | But He was pierced for our offenses, He was crushed for our wrongdoings; The punishment for our well-being was laid upon Him, And by His wounds we are healed. |
| For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. | For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. |
| Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. | Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there. |
| I have no greater joy than to hear that my children walk in truth. | I have no greater joy than this, to hear of my children walking in the truth. |
| And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. | Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. |
| And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. | And after He had said these things, He was lifted up while they were watching, and a cloud took Him up, out of their sight. |
| For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. | “For My thoughts are not your thoughts, Nor are your ways My ways,” declares the Lord. |
| Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. | So you are to know in your heart that the Lord your God was disciplining you just as a man disciplines his son. |
| And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way. | And Jesus said to him, “Go; your faith has made you well.” And immediately he regained his sight and began following Him on the road. |
| Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? | Or do you think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions of angels? |
| For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. | He made Him who knew no sin to be sin in our behalf, so that we might become the righteousness of God in Him. |
| Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who will separate us from the love of Christ? Will tribulation, or trouble, or persecution, or famine, or nakedness, or danger, or sword? |
| But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. | As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to keep many people alive. |
| Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. | If I speak with the tongues of mankind and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. |
| What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? | What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it? |
| And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. | And if I give away all my possessions to charity, and if I surrender my body so that I may glory, but do not have love, it does me no good. |
| But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. | But who am I and who are my people that we should be able to offer as generously as this? For all things come from You, and from Your hand we have given to You. |
| And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence. | And the insignificant things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no human may boast before God. |
| Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. | Yet for this reason I found mercy, so that in me as the foremost sinner Jesus Christ might demonstrate His perfect patience as an example for those who would believe in Him for eternal life. |
| And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. | And He said to them, “Because of your meager faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” |
| Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets. | And He took the five loaves and the two fish, and, looking up to heaven, He blessed them and broke them, and gave them to the disciples again and again, to serve the crowd. And they all ate and were satisfied; and the broken pieces which they had left over were picked up, twelve baskets full. |
Bible verse of the day
A prudent man foreseeth the evil, and hideth himself;but the simple pass on, and are punished.