| The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” | For you did not receive a spirit of slavery leading to fear; rather, you received the Spirit of adoption, enabling us to cry out, “Abba! Father!” |
| Sin is not ended by multiplying words, but the prudent hold their tongues. | Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. |
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| What then? Shall we sin because we are not under the law but under grace? By no means! | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. | Therefore, whoever breaks even one of the least of these commandments and teaches others to do the same will be considered least in the kingdom of heaven. But whoever observes these commandments and teaches them will be called great in the kingdom of heaven. |
| The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. | The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. |
| If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. | And if one should fall, his companion will help him up. How pathetic is the man who is alone and falls and has no one to assist him to his feet. |
| We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. | For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. |
| A mediator, however, implies more than one party; but God is one. | Now an intermediary is not necessary when there is only one party, and God is one. |
| Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice or partiality or bribery. | Now let the fear of the Lord be upon you. Be careful in your judgments, for the Lord, our God, will not tolerate the perversion of justice, or partiality, or the taking of bribes. |
| Good and upright is the Lord; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. | Good and upright is the Lord; therefore, he instructs sinners in his ways. He guides the humble in what is right and teaches them the path to follow. |
| Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. | If the Lord does not build the house, those who construct it labor in vain. If the Lord does not guard the city, those who keep watch over it do so in vain. |
| Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? | Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? |
| As water reflects the face, so one’s life reflects the heart. | Just as water reflects one’s face, so does one human heart reflect another. |
| A cheerful heart is good medicine, but a crushed spirit dries up the bones. | A cheerful heart is excellent medicine, but a crushed spirit dries up the bones. |
| A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. |
| “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” | And so does kindness, O Lord. You reward each person in accordance with his deeds. |
| As far as the east is from the west, so far has he removed our transgressions from us. | As far as the east is from the west, so far has he removed our transgressions from us. |
| Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. | Beloved, if our hearts do not condemn us, we can approach God with confidence and receive from him whatever we ask, because we obey his commandments and do whatever is pleasing to him. |
| But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. | But when you give alms, do not let your left hand know what your right hand is doing. Your almsgiving must be done in secret. And your Father who sees everything that is done in secret will reward you. |
| Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? | Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? |
| A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. | The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. |
| Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. | Are not five sparrows sold for two pennies? And yet not one of them is forgotten in God’s sight. Even the hairs on your head have all been counted. Do not be afraid. You are worth far more than any number of sparrows. |
| Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. | Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. |
| For the Lord loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish. | For the Lord loves the just, and he will not forsake his faithful ones. Those who follow evil paths will be destroyed, and the children of the wicked will be cut off. |
| The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. | A thief comes only to steal and kill and destroy. I have come that they may have life, and have it in abundance. |
