| For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. | For the entire Law can be summed up in a single commandment: “You shall love your neighbor as yourself.” |
| And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. | When the day of Pentecost arrived, they were all assembled together in one place. Suddenly, there came from heaven a sound similar to that of a violent wind, and it filled the entire house in which they were sitting. |
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| Bless the Lord, O my soul: and all that is within me, bless his holy name. | Bless the Lord, O my soul; my entire being, bless his holy name. |
| Sing unto the Lord; for he hath done excellent things: this is known in all the earth. | Sing praise to the Lord for his mighty deeds; let this be known throughout the entire world. |
| And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as he hath commanded us. | If we are diligent in observing all of these commandments before the Lord, our God, as he commanded of us, then this will be our righteousness. |
| Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine. | Now, if you will obey my voice and keep my covenant, you will be my own possession from among all the peoples, for the entire earth is mine. |
| And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. | The entire community of believers was united in heart and soul. No one claimed any of his possessions as his own, for everything was held in common. |
| And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. | And the good news of the kingdom will be proclaimed throughout the entire world as a testimony offered to all the nations. And then the end will come. |
| For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power. | For it is in him that the entire fullness of deity dwells in bodily form, and you share this fullness in him who is the head of every ruler and power. |
| For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. | For the grace of God has appeared bringing salvation to the entire human race. It teaches us to reject godless ways and worldly desires, and in the present age to lead lives that are temperate, just, and godly. |
| Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. | Every word you utter is true, and all your righteous judgments are everlasting. |
| Let brotherly love continue. Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. | Let mutual love continue, and do not forget to offer hospitality to strangers, for by doing this some have entertained angels without knowing it. |
| Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. | Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. |
| The entrance of thy words giveth light; it giveth understanding unto the simple. | The explanation of your words gives light and imparts understanding to the simple. |
| And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. | It was for freedom that Christ set us free. Therefore, stand firm and refuse to submit again to the yoke of slavery. |
| A fool's lips enter into contention, and his mouth calleth for strokes. | The lips of a fool cause strife, and his mouth provokes a flogging. |
| And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? | He said to them, “Then are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him, since it enters not into the heart but into the stomach and is discharged into the sewer?” Thus, he pronounced all foods clean. |
| I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. | I am the gate. Anyone who enters through me will be saved. He will go in and out and will find pasture. |
| Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. | Stay awake and pray that you may not enter into temptation. The spirit is indeed willing, but the flesh is weak. |
| Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. | Let us then make every effort to enter into that rest, so that no one may fall by following that example of refusing to believe. |
| There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. | Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. |
| But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. | For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” |
| Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. | Jesus said, “Amen, amen, I say to you, no one can enter the kingdom of God unless he is born of water and the Spirit.” |
| Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. | Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my heavenly Father. |
