| For who is God besides the Lord? And who is the Rock except our God? | For who is God save the Lord? or who is a rock save our God? |
| For who is God besides the Lord? And who is the Rock except our God? | For who is God, save the Lord? and who is a rock, save our God? |
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| For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. | For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. |
| For I resolved to know nothing while I was with you except Jesus Christ and him crucified. | For I determined not to know any thing among you, save Jesus Christ, and him crucified. |
| Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” | Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. |
| Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. | Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. |
| May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. | But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. |
| Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. | Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. |
| As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? | When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? |
| Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. | Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. |
| No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. | There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. |
| But I have been the Lord your God ever since you came out of Egypt. You shall acknowledge no God but me, no Savior except me. | Yet I am the Lord thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me. |
| You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. | Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. |
| Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God. | Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
| Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. | Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain. |
| I tell you, no! But unless you repent, you too will all perish. | I tell you, Nay: but, except ye repent, ye shall all likewise perish. |
| Through him all things were made; without him nothing was made that has been made. | All things were made by him; and without him was not any thing made that was made. |
| Whom have I in heaven but you? And earth has nothing I desire besides you. | Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. |
| Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” | Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. |
| And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. | Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. |
| Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.” | Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. |
| How great you are, Sovereign Lord! There is no one like you, and there is no God but you, as we have heard with our own ears. | Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. |
| The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. | The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. |
| He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. | He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. |
