| Jesus Christ the same yesterday, and to day, and for ever. | Jesus Christ is the same yesterday, today, and forever. |
| For every house is builded by some man; but he that built all things is God. | For every house is built by someone; but he who built all things is God. |
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| For by one offering he hath perfected for ever them that are sanctified. | For by one offering he has perfected forever those who are being sanctified. |
| Now faith is the substance of things hoped for, the evidence of things not seen. | Now faith is assurance of things hoped for, proof of things not seen. |
| Follow peace with all men, and holiness, without which no man shall see the Lord. | Follow after peace with all men, and the sanctification without which no man will see the Lord. |
| For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. | For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more. |
| And being made perfect, he became the author of eternal salvation unto all them that obey him. | Having been made perfect, he became to all of those who obey him the author of eternal salvation. |
| So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. | So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” |
| Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) | Let’s hold fast the confession of our hope without wavering; for he who promised is faithful. |
| For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. | For we have become partakers of Christ, if we hold the beginning of our confidence firm to the end. |
| For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. | For you need endurance so that, having done the will of God, you may receive the promise. |
| Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. | Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. |
| Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. | Beware, brothers, lest perhaps there might be in any one of you an evil heart of unbelief, in falling away from the living God. |
| And almost all things are by the law purged with blood; and without shedding of blood is no remission. | According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. |
| Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. | Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers. |
| Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. | Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need. |
| Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. | Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them. |
| Let brotherly love continue. Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. | Let brotherly love continue. Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. |
| Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. | Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” |
| For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. | For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. |
| For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. | For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. |
| There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. | There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. |
| But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. | Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. |
| Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. | By faith even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. |
| So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. | So Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. |
