Bible Verses about 'However'
| Each of you, however, should love his wife as himself, and a wife should respect her husband. | However, let each one of you love his wife as himself, and let the wife see that she respects her husband. |
| But as for you, teach what is consistent with sound doctrine. | But as for you, teach what accords with sound doctrine. |
| Now a mediator involves more than one party; but God is one. | Now an intermediary implies more than one, but God is one. |
| But for that very reason I received mercy, so that in me, as the foremost, Jesus Christ might display the utmost patience, making me an example to those who would come to believe in him for eternal life. | But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. |
| But the Lord is faithful; he will strengthen you and guard you from the evil one. | But the Lord is faithful. He will establish you and guard you against the evil one. |
| Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven. | Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. |
| But to all who received him, who believed in his name, he gave power to become children of God. | But to all who did receive him, who believed in his name, he gave the right to become children of God. |
| If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. | If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. |
| But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. | But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. |
| Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want. | Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will. |
| But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God. | But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God. |
| These things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God. | These things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. |
| But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. | But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. |
| But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. | But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. |
| The Lord said to Satan, “Very well, all that he has is in your power; only do not stretch out your hand against him!” So Satan went out from the presence of the Lord. | And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord. |
| For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil. | For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil. |
| But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. | But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. |
| For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. | For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. |
| But if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. | But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. |
| Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. | For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. |
| But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him” | But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” |
| But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ | But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ |
| But if the wicked turn away from all their sins that they have committed and keep all my statutes and do what is lawful and right, they shall surely live; they shall not die. | But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. |
| But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. | But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. |
| But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing. | But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. |
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