Bible Verses about 'Isn’t'
| And whoever does not take up the cross and follow me is not worthy of me. | And anyone who does not take up his cross and follow me is not worthy of me. |
| Fine speech is not becoming to a fool; still less is false speech to a ruler. | Fine words are not becoming to a fool, and much less are false words to a noble. |
| Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? | Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. |
| So faith by itself, if it has no works, is dead. | In the same way, faith by itself is dead if it does not have works. |
| Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again. | He is not here. He has been raised. Remember what he told you while he was still in Galilee: that the Son of Man must be handed over to sinners and be crucified and rise again on the third day. |
| Do not love the world or the things in the world. The love of the Father is not in those who love the world. | Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. |
| For all that is in the world—the desire of the flesh, the desire of the eyes, the pride in riches—comes not from the Father but from the world. | For everything that is in the world— the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life— comes not from the Father but from the world. |
| “Let the one who boasts, boast in the Lord.” For it is not those who commend themselves that are approved, but those whom the Lord commends. | If anyone would boast, let him boast in the Lord. For it is not the one who commends himself who is really approved, but the one whom the Lord commends. |
| Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? | This rather is the type of fast that I wish: to loosen the fetters of injustice, to undo the thongs of the yoke, to set free those who are oppressed and to break every yoke. |
| Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. | Do you not know? Have you not heard? The Lord is the eternal God, the Creator of the earth’s farthest boundaries. He does not faint or grow weary; his understanding cannot be scrutinized. |
| But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him.” | He said to them, “Do not be alarmed. You are looking for Jesus of Nazareth, who was crucified. He has been raised. He is not here. See the place where they laid him.” |
| The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. | The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. |
| But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. | However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. |
| But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said. Come, see the place where he lay.” | But the angel said to the women, “Do not be afraid! I know that you are looking for Jesus who was crucified. He is not here, for he has been raised, as he promised he would be. Come and see the place where he lay.” |
| Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
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Bible verse of the day
Who is a God like you, pardoning iniquityand passing over the transgression
of the remnant of your possession?
He does not retain his anger forever,
because he delights in showing clemency.