| How wonderful and delightful it is for brothers to live together in unity. | Behold, how good and how pleasant it is For brethren to dwell together in unity! |
| Then he took bread, and after giving thanks he broke it and gave it to them, saying, “This is my body, which will be given for you. Do this in memory of me.” | And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” |
| You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. | You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. |
| In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” | For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” |
| At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. | Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. |
| Jesus replied, “Blessed, rather, are those who hear the word of God and obey it!” | But He said, “More than that, blessed are those who hear the word of God and keep it!” |
| Guard your heart with all possible vigilance, for from it flow the wellsprings of life. | Keep your heart with all diligence, For out of it spring the issues of life. |
| It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. | It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows. |
| But if we hope for what we do not yet see, then we wait for it with patience. | But if we hope for what we do not see, we eagerly wait for it with perseverance. |
| Therefore, I say to you: ask, and it will be given you; seek, and you will find; knock, and the door will be opened to you. | So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. |
| It is honorable to avoid strife, but every fool is quarrelsome. | It is honorable for a man to stop striving, Since any fool can start a quarrel. |
| But what I tell you is this: Do not swear at all, either by heaven, since it is God’s throne, or by earth, since that is his footstool, or by Jerusalem, since that is the city of the great King. | But I say to you, do not swear at all: neither by heaven, for it is God’s throne; nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. |
| Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” | But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” |
| As much as possible, and to the extent of your ability, live in peace with everyone. | If it is possible, as much as depends on you, live peaceably with all men. |
| What does it profit a man to gain the whole world and forfeit his very life? | For what will it profit a man if he gains the whole world, and loses his own soul? |
| The second is like it: ‘You shall love your neighbor as yourself.’ | And the second is like it: ‘You shall love your neighbor as yourself.’ |
| When Jesus had taken the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. | So when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit. |
| Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven. | Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven. |
| You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. | But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. |
| I will place my rainbow in the clouds and it will be a sign of the covenant between me and the earth. | I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. |
| Train a child in the way he should go, and he will not deviate from it, even in old age. | Train up a child in the way he should go, And when he is old he will not depart from it. |
| For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. | For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. |
| If you abide in me and my words abide in you, you may ask for whatever you wish, and it will be done for you. | If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. |
| The tongue has the power over life and death; those who cherish it will enjoy its fruits. | Death and life are in the power of the tongue, And those who love it will eat its fruit. |
| If the Lord does not build the house, those who construct it labor in vain. If the Lord does not guard the city, those who keep watch over it do so in vain. | Unless the Lord builds the house, They labor in vain who build it; Unless the Lord guards the city, The watchman stays awake in vain. |
Related topics
Life
The LORD will protect...
Righteousness
Whoever pursues righteousness and...
Jesus
Jesus looked at them...
Peace
The LORD bless you...
Speaking
The tongue has the...
Family
You shall keep these...