| But when they saw him walking on the lake, they thought he was a ghost. They cried out, because they all saw him and were terrified. Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” | But when they saw him walking on the sea they thought it was a ghost, and cried out, for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” |
| For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. | For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. |
|
| God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill? | God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? |
| This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’ | Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” |
| There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord. | Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the Lord in all your dwelling places. |
| Fools give full vent to their rage, but the wise bring calm in the end. | A fool gives full vent to his spirit, but a wise man quietly holds it back. |
| There is a way that appears to be right, but in the end it leads to death. | There is a way that seems right to a man, but its end is the way to death. |
| Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? | For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? |
| For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. | For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. |
| On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.” | But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick.” |
| But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” | But as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” |
| Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. | Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain. |
| And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. | And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. |
| But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. | Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. |
| Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. | Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. |
| Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.” | Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” |
| Do not add to what I command you and do not subtract from it, but keep the commands of the Lord your God that I give you. | You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the Lord your God that I command you. |
| Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. | For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. |
| For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. | For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. |
| Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. | It does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. |
| What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? | For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? |
| Philip said, “Lord, show us the Father and that will be enough for us.” | Philip said to him, “Lord, show us the Father, and it is enough for us.” |
| And everyone who calls on the name of the Lord will be saved. | And it shall come to pass that everyone who calls upon the name of the Lord shall be saved. |
| But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. | But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. |
| I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. | I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. |
