| A wholesome tongue is a tree of life, But perverseness in it breaks the spirit. | A wholesome tongue is a tree of life, but an undisciplined tongue crushes the spirit. |
| Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ. | I am confident of this: that the one who began a good work in you will bring it to completion on the day of Christ Jesus. |
| What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | Indeed, the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. |
| And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. | Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. |
| And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. | And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it. |
| The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. | A thief comes only to steal and kill and destroy. I have come that they may have life, and have it in abundance. |
| But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’ ” | Jesus answered, “As it is written: ‘Man does not live by bread alone, but by every word that comes forth from the mouth of God.’ ” |
| For a thousand years in Your sight Are like yesterday when it is past, And like a watch in the night. | For to you a thousand years are like a yesterday that has passed or one of the watches of the night. |
| For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake. | For it has been granted you not only to believe in Christ but also to suffer for him. |
| In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. | This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ |
| A man has joy by the answer of his mouth, And a word spoken in due season, how good it is! | A man is joyful when he utters apt answers, and even more satisfying is a word in season. |
| For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it? | Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? |
| A fool vents all his feelings, But a wise man holds them back. | A fool gives free rein to his anger, but a wise man bides his time and calms it. |
| For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. | For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. |
| Therefore know this day, and consider it in your heart, that the Lord Himself is God in heaven above and on the earth beneath; there is no other. | So today acknowledge it and take it to heart that the Lord is God in the heavens above and on the earth below. There is no other. |
| But as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.” | He who called you is holy. Therefore, be holy yourselves in all your conduct. For Scripture says, “Be holy, for I am holy.” |
| But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. | But without faith it is impossible to please him, for whoever comes to God must believe that he exists and that he rewards those who seek him. |
| And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them. | I have made your name known to them, and I will make it known, so that the love with which you loved me may be in them, and I in them. |
| “If you will not hear, And if you will not take it to heart, To give glory to My name,” Says the Lord of hosts, “I will send a curse upon you, And I will curse your blessings. Yes, I have cursed them already, Because you do not take it to heart.” | If you refuse to listen to me and do not sincerely resolve to give glory to my name, says the Lord of hosts, I will send a curse on you, and I will turn your blessings into a curse. Indeed, I have already done so because you have not heeded my warning. |
| Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. | Nevertheless, I am telling you the truth: it is better for you that I depart. For if I do not go away, the Advocate will not come to you, whereas if I go, I will send him to you. |
| And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. | Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret. |
| For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? | What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? |
| I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. | I am the true vine, and my Father is the vinegrower. He removes every branch that does not bear fruit, and every branch that does he prunes to make it bear even more. |
| Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. | And the shepherds went back, glorifying and praising God for all they had heard and seen, just as they had been told. |
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