| Blessed is the person who has found wisdom, the one who has gained understanding. | Happy are those who find wisdom, and those who get understanding. |
| With his mouth the godless man seeks to ruin his neighbor, but knowledge enables the righteous to be delivered. | With their mouths the godless would destroy their neighbors, but by knowledge the righteous are delivered. |
| He replied, “What is impossible for men is possible for God.” | He replied, “What is impossible for mortals is possible for God.” |
| Blessed is the man who perseveres when he is tempted, for when he has been proven, he will receive the crown of life that the Lord has promised to those who love him. | Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him. |
| The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. | He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? |
| The misfortunes of the righteous man are many, but the Lord delivers him, from all of them. | Many are the afflictions of the righteous, but the Lord rescues them from them all. |
| The wealthy man lords it over the poor, and the borrower becomes the slave of the lender. | The rich rules over the poor, and the borrower is the slave of the lender. |
| The proud man’s heart is not upright, but the righteous man will live because of his faith. | Look at the proud! Their spirit is not right in them, but the righteous live by their faith. |
| The tongue of the just man is like pure silver; the heart of the wicked is without worth. | The tongue of the righteous is choice silver; the mind of the wicked is of little worth. |
| The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. | The wicked earn no real gain, but those who sow righteousness get a true reward. |
| The Lord God said, “Behold, man has become like one of us, for he has knowledge of that which is good and that which is evil. Now, we must prevent him from reaching out and taking the fruit of the tree of life lest he eat it and live forever.” The Lord God cast him out of the Garden of Eden; henceforth he was to labor tilling the soil from which he had come. | Then the Lord God said, “See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever”— therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. |
| And where a single man can be overcome, two together will be able to resist. A cord with three strands is not easily broken. | And though one might prevail against another, two will withstand one. A threefold cord is not quickly broken. |
| An ignorant man causes strife by his insolence, but wisdom is found with those who take advice. | By insolence the heedless make strife, but wisdom is with those who take advice. |
| Therefore, we can say with confidence: “The Lord is my helper; I will not be afraid. What can anyone do to me?” | So we can say with confidence, “The Lord is my helper; I will not be afraid. What can anyone do to me?” |
| The Lord makes a man’s steps secure when he approves of his conduct. | Our steps are made firm by the Lord, when he delights in our way. |
| Let no one deceive you in any way. That Day cannot come before the final rebellion occurs and the lawless one is revealed, the son of destruction. He is the adversary who sets himself in opposition to, and exalts himself above, every so-called god or object of worship, and who even seats himself in the temple of God, declaring himself to be God. | Let no one deceive you in any way; for that day will not come unless the rebellion comes first and the lawless one is revealed, the one destined for destruction. He opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, declaring himself to be God. |
| And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. | For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God. |
| Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous man is powerful and effective. | Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. |
| It is better to take refuge in the Lord than to place your trust in mortals. | It is better to take refuge in the Lord than to put confidence in mortals. |
| All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. | All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work. |
| God created mankind in his image, in the image of God he created them, male and female he created them. | So God created humankind in his image, in the image of God he created them; male and female he created them. |
| You must understand, brethren, that it is through him that forgiveness of sins is being proclaimed to you. All those who believe are justified from all the things from which they could not be justified by the Law of Moses. | Let it be known to you therefore, my brothers, that through this man forgiveness of sins is proclaimed to you; by this Jesus everyone who believes is set free from all those sins from which you could not be freed by the law of Moses. |
| But the Lord said to Samuel, “Do not consider his appearance or how tall he stands, for the Lord has rejected him. He does not see the way that men see, for men look on the outward appearance, but the Lord looks at the heart.” | But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.” |
| It is better to be a patient man rather than a warrior, one who controls his temper rather than one who captures a city. | One who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city. |
| There is no longer Jew or Greek, there is no longer slave or free man, there is no longer male or female. For all of you are one in Christ Jesus. | There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. |
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