| The Lord said to Satan, “Very well, then, everything he has is in your power, but on the man himself do not lay a finger.” Then Satan went out from the presence of the Lord. | And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord. |
| The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name. | And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. |
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| I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing. | I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. |
| Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. | Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. |
| The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. | The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. |
| Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God. | Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? |
| A mediator, however, implies more than one party; but God is one. | Now a mediator is not a mediator of one, but God is one. |
| Where there is strife, there is pride, but wisdom is found in those who take advice. | Only by pride cometh contention: but with the well advised is wisdom. |
| For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. | For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. |
| For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning. | For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. |
| However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace. | But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. |
| In peace I will lie down and sleep, for you alone, Lord, make me dwell in safety. | I will both lay me down in peace, and sleep: for thou, Lord, only makest me dwell in safety. |
| Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. | Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me. |
| If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. | Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. |
| Yes, my soul, find rest in God; my hope comes from him. | My soul, wait thou only upon God; for my expectation is from him. |
| One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord and to seek him in his temple. | One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple. |
| But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand. | But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. |
| Dear children, let us not love with words or speech but with actions and in truth. | My little children, let us not love in word, neither in tongue; but in deed and in truth. |
| Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. | Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. |
| But when you fast, put oil on your head and wash your face, so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you. | But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. |
| We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. | For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. |
| But godliness with contentment is great gain. | But godliness with contentment is great gain. |
| Do not be deceived: God cannot be mocked. A man reaps what he sows. | Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. |
| Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. | Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. |
| He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord. | And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. |
