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Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.There is no salvation in anyone else, nor is there any other name under heaven given to men by which we can be saved.
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.No one can serve two masters. For you will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve both God and money.
And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.
Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead.Then the other disciple who had reached the tomb first also went inside, and he saw and believed. They still did not understand the Scripture indicating that he must rise from the dead.
Wherefore comfort yourselves together, and edify one another, even as also ye do.Therefore, encourage one another and strengthen one another, as indeed you are doing.
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds.
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned.
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.Then there appeared to them tongues as of fire, which separated and came to rest on each one of them. All of them were filled with the Holy Spirit and began to speak in different languages, as the Spirit enabled them to do so.
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.“You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,” and every other commandment are all summed up in this: “You shall love your neighbor as yourself.”
And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine.You shall be holy, for I, the Lord, am holy. I have chosen you from among all people that you shall be mine.
Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else.So today acknowledge it and take it to heart that the Lord is God in the heavens above and on the earth below. There is no other.
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.For the desires of the flesh are opposed to the Spirit, and those of the Spirit are opposed to the flesh. They are in conflict with one another, so that you cannot do what you want.
For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour; If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.However, if you truly amend your ways and your deeds, if you are upright in your dealings with your neighbor; if you do not oppress the alien, the orphan, and the widow; if you do not shed innocent blood in this place; and if you do not follow other gods and thereby cause your own destruction, then I will allow you to live in this place, in the land that I gave as a permanent gift to your fathers long ago.
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.Do nothing out of selfish ambition or vanity, but humbly regard others as better than yourselves.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor things to come, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord.
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.Bear with one another, and forgive one another if anyone has reason to be offended with another. You must forgive just as the Lord has forgiven you.
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth.Brethren, we must always give thanks to God for you, and it is only right that we do so. For your faith grows ever more, and the love that all of you have for one another continues to increase.
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.Do not deprive one another, except perhaps by mutual consent for a specified time so as to devote yourselves to prayer. Then come together again so that Satan may not tempt you by taking advantage of your lack of self-control.
And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.If it seems wrong to you to serve the Lord, then today you must choose whom you will serve, whether it be the gods that your fathers served on the other side of the river, or the gods of the Amorites who dwell in the land. As for me and my household, we will serve the Lord.
And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.Rather, be kind to one another and compassionate, and forgive one another as God has forgiven you in Christ.
Let no man seek his own, but every man another's wealth.No one should seek his own advantage in preference to that of his neighbor.
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.And if one should fall, his companion will help him up. How pathetic is the man who is alone and falls and has no one to assist him to his feet.
When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.If a man has recently been married, he is not to go off to battle nor have any other duty laid on him. He will be free to stay at home for one year so that he can bring happiness to the wife whom he has married.
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.Make sure that no one pays back evil for evil. Rather, always aim to achieve what is best for each other and for everyone.
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles.

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust.Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me.
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Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

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He that is slow to wrath is of great understanding:
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