| “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” | He himself bore our sins in his body on the cross, so that we might die to sin and live in righteousness. By his wounds you have been healed. |
| The Almighty is beyond our reach and exalted in power; in his justice and great righteousness, he does not oppress. | But the Almighty we cannot find; he is unequaled in power and judgment, and in his righteousness he will not violate justice. |
|
| I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing! | I do not set aside the grace of God, for if justification comes through the Law, then Christ died for nothing. |
| And if we are careful to obey all this law before the Lord our God, as he has commanded us, that will be our righteousness. | If we are diligent in observing all of these commandments before the Lord, our God, as he commanded of us, then this will be our righteousness. |
| So that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. | Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. |
| Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. | The one who provides seed for sowing and bread for food will supply and multiply your seed and increase the harvest of your righteousness. |
| Seek the Lord, all you humble of the land, you who do what he commands. Seek righteousness, seek humility; perhaps you will be sheltered on the day of the Lord’s anger. | Seek the Lord, all you humble of the land who obey his commands. Seek righteousness, seek humility; then perhaps you may find shelter on the day of the Lord’s anger. |
| No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. | At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. |
| My soul yearns for you in the night; in the morning my spirit longs for you. When your judgments come upon the earth, the people of the world learn righteousness. | My soul longs for you throughout the night, and my spirit within me seeks your presence. For when your judgments are revealed to the earth, the inhabitants of the world learn to practice justice. |
| To do what is right and just is more acceptable to the Lord than sacrifice. | To do what is right and just is more acceptable to the Lord than sacrifice. |
| But from everlasting to everlasting the Lord’s love is with those who fear him, and his righteousness with their children’s children— with those who keep his covenant and remember to obey his precepts. | But from everlasting to everlasting the kindness of the Lord is with those who fear him, and his righteousness with their children’s children, with those who keep his covenant and diligently observe his commandments. |
| Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. | Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. |
| I delight greatly in the Lord; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels. | I rejoice in the Lord with all my heart; my soul exults in my God. For he has clothed me in garments of salvation and wrapped me in a robe of saving justice, like a bridegroom adorned with a garland or a bride bedecked with her jewels. |
| I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing. | I have fought the good fight; I have finished the race; I have kept the faith. Now waiting for me is the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day—and not only to me, but to all those who have eagerly longed for his appearance. |
| All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. | All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. |
| But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” | Yet even if you should suffer for doing what is right, you are thereby blessed. Have no fear of others, and refuse to be intimidated by them. |
| He saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit. | Not because of any righteous deeds on our part but because of his mercy, he saved us through the bath of rebirth and renewal by the Holy Spirit. |
| Commit your way to the Lord; trust in him and he will do this: He will make your righteous reward shine like the dawn, your vindication like the noonday sun. | Commit your way to the Lord; place your trust in him, and he will act. He will make your righteousness shine like the dawn, and the justice of your cause, like the noonday. |
| For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. | For one believes in the heart and so is justified, and one confesses with the mouth and so is saved. |
| Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” | Then Peter addressed them: “I now understand how true it is that God has no favorites, but that in every nation all those who fear God and do what is right are acceptable to him.” |
| Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. | Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. |
| “No weapon forged against you will prevail, and you will refute every tongue that accuses you. This is the heritage of the servants of the Lord, and this is their vindication from me,” declares the Lord. | No weapon used against you will prevail, and you will refute every accusation that is raised in court against you. This is the heritage of the servants of the Lord, their vindication from me, says the Lord. |
| So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. | Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you and give you help, I will uphold you with my victorious right hand. |
| I instruct you in the way of wisdom and lead you along straight paths. | I have instructed you in the ways of wisdom and led you along the paths of righteousness. |
| The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others. | The one who leads a blameless life and does what is right, who speaks the truth from the heart and does not slander anyone, who does not harm a friend and does not scorn a neighbor. |
