| To do what is right and just is more acceptable to the Lord than sacrifice. | To do what is right and just is more acceptable to the Lord than sacrifice. |
| But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners. | Go and learn what this text means: ‘I desire mercy, not sacrifice.’ I have come to call not the righteous but sinners. |
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| And walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. | And walk in love, as Christ loved us and gave himself up for us as a sacrificial offering whose fragrance is pleasing to God. |
| But I, with shouts of grateful praise, will sacrifice to you. What I have vowed I will make good. I will say, ‘Salvation comes from the Lord.’ | But I with hymns of praise will offer sacrifice to you. What I have vowed I will fulfill. Salvation comes from the Lord. |
| My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise. | My sacrifice, O God, is a broken spirit; a contrite and humble heart, O God, you will not spurn. |
| He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. | He is himself the sacrifice for our sins— and not only for our sins but also for the sins of the whole world. |
| Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. | Therefore, brethren, I implore you by the mercies of God to offer your bodies as a living sacrifice that is holy and acceptable to God—a spiritual act of worship. |
| This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. | This is what love is: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. |
| So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. | So Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him. |
| Greater love has no one than this: to lay down one’s life for one’s friends. | No one can have greater love than to lay down his life for his friends. |
| So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” | Now in regard to the eating of meat sacrificed to idols, we know that idols are nothing in the world and that there is only one God. |
| To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices. | And ‘to love him with all your heart, and with all your understanding, and with all your strength, and to love your neighbor as yourself,’ is worth more than any burnt offerings and sacrifices. |
| For whoever wants to save their life will lose it, but whoever loses their life for me will save it. | For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. |
| For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures. | For I handed on to you as of primary importance what I received: that Christ died for our sins, in accordance with the Scriptures, that he was buried and that he was raised to life on the third day in accordance with the Scriptures. |
| Who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. | He gave himself for us in order to deliver us from all iniquity and to purify for himself a people as his own who are eager to do good. |
| For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. | For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many. |
| They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. | They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they placed it on his head and put a reed in his right hand. Then, bending the knee before him, they mocked him, saying, “Hail, King of the Jews!” |
| In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly. | O Lord, at daybreak you hear my voice; at daybreak I bring my petition before you and await your reply. |
| He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? | He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? |
| How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! | How much more, then, will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from acts that lead to death so that we may worship the living God. |
| Honor the Lord with your wealth, with the firstfruits of all your crops. | Honor the Lord with your wealth and with the firstfruits of all your crops. |
| You see, at just the right time, when we were still powerless, Christ died for the ungodly. | At the appointed time, while we were still helpless, Christ died for the ungodly. |
| Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. | Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. |
| Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. | In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many. |
| In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” | And he did the same with the cup after supper, saying, “This cup is the new covenant in my blood, which will be poured out for you.” |
