| But the angel said, “Don’t be alarmed. You are looking for Jesus of Nazareth, who was crucified. He isn’t here! He is risen from the dead! Look, this is where they laid his body.” | “Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him.” |
| Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began! | Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. |
| Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. | And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. |
| No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father. | Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. |
| So again I say, each man must love his wife as he loves himself, and the wife must respect her husband. | However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. |
| Faith shows the reality of what we hope for; it is the evidence of things we cannot see. | Now faith is confidence in what we hope for and assurance about what we do not see. |
| And why worry about a speck in your friend’s eye when you have a log in your own? | Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? |
| So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. | So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. |
| The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers! | As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? |
| A prudent person foresees danger and takes precautions. The simpleton goes blindly on and suffers the consequences. | The prudent see danger and take refuge, but the simple keep going and pay the penalty. |
| Yes, speak up for the poor and helpless, and see that they get justice. | Speak up and judge fairly; defend the rights of the poor and needy. |
| If someone says, “I love God,” but hates a fellow believer, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? | Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. |
| When you see the tassels, you will remember and obey all the commands of the Lord instead of following your own desires and defiling yourselves, as you are prone to do. | You will have these tassels to look at and so you will remember all the commands of the Lord, that you may obey them and not prostitute yourselves by chasing after the lusts of your own hearts and eyes. |
| Never! Can a mother forget her nursing child? Can she feel no love for the child she has borne? But even if that were possible, I would not forget you! See, I have written your name on the palms of my hands. Always in my mind is a picture of Jerusalem’s walls in ruins. | Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me. |
| “Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you? Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.) | “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) |
| Instead, I want to see a mighty flood of justice, an endless river of righteous living. | But let justice roll on like a river, righteousness like a never-failing stream! |
| Do you think that I like to see wicked people die? says the Sovereign Lord. Of course not! I want them to turn from their wicked ways and live. | Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? |
| So be careful how you live. Don’t live like fools, but like those who are wise. Make the most of every opportunity in these evil days. | Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. |
| So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless. | In the same way, faith by itself, if it is not accompanied by action, is dead. |
| Let everyone see that you are considerate in all you do. Remember, the Lord is coming soon. | Let your gentleness be evident to all. The Lord is near. |
| This is what the Lord says: “Stop at the crossroads and look around. Ask for the old, godly way, and walk in it. Travel its path, and you will find rest for your souls. But you reply, ‘No, that’s not the road we want!’” | This is what the Lord says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. But you said, ‘We will not walk in it.’” |
| Arise, Jerusalem! Let your light shine for all to see. For the glory of the Lord rises to shine on you. | Arise, shine, for your light has come, and the glory of the Lord rises upon you. |
| But those who do what is right come to the light so others can see that they are doing what God wants. | But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. |
| After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. | After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. |
| And Jesus said to him, “Go, for your faith has healed you.” Instantly the man could see, and he followed Jesus down the road. | “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road. |
Bible verse of the day
Who is the King of glory?The Lord of Heaven’s Armies—
he is the King of glory.