| And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. | If you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
| Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. | Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. |
| For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. | Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. |
| The times of ignorance God overlooked, but now he commands all people everywhere to repent. | While God has overlooked the times of human ignorance, now he commands all people everywhere to repent. |
| In God, whose word I praise, in God I trust; I shall not be afraid. What can flesh do to me? | In God, whose word I praise, in God I trust; I am not afraid; what can flesh do to me? |
| Let all that you do be done in love. | Let all that you do be done in love. |
| So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. | So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. |
| In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. | In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well as the other, so that mortals may not find out anything that will come after them. |
| And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” | Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!” |
| To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. | To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. |
| Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. | Let marriage be held in honor by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. |
| What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” | What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| Beloved, if God so loved us, we also ought to love one another. | Beloved, since God loved us so much, we also ought to love one another. |
| I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass. | I, I am he who comforts you; why then are you afraid of a mere mortal who must die, a human being who fades like grass? |
| They said to you, “In the last time there will be scoffers, following their own ungodly passions.” It is these who cause divisions, worldly people, devoid of the Spirit. | For they said to you, “In the last time there will be scoffers, indulging their own ungodly lusts.” It is these worldly people, devoid of the Spirit, who are causing divisions. |
| My flesh and my heart may fail, but God is the strength of my heart and my portion forever. | My flesh and my heart may fail, but God is the strength of my heart and my portion forever. |
| If you had known me, you would have known my Father also. From now on you do know him and have seen him. | If you know me, you will know my Father also. From now on you do know him and have seen him. |
| Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. | Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. |
| For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. | Am I now seeking human approval, or God's approval? Or am I trying to please people? If I were still pleasing people, I would not be a servant of Christ. |
| Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. | Husbands, in the same way, show consideration for your wives in your life together, paying honor to the woman as the weaker sex, since they too are also heirs of the gracious gift of life—so that nothing may hinder your prayers. |
| So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. | In everything do to others as you would have them do to you; for this is the law and the prophets. |
| But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. | But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. |
| And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. | He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. |
| Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. | Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. |
| Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. | Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing. |
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Bible verse of the day
Whoever is slow to anger is better than the mighty,and he who rules his spirit than he who takes a city.