| For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. | For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age. |
| I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. | My prayer is not that you take them out of the world but that you protect them from the evil one. |
| But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. | May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. |
| Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. | Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me. |
| What then? shall we sin, because we are not under the law, but under grace? God forbid. | What then? Shall we sin because we are not under the law but under grace? By no means! |
| He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. | John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” |
| What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? | What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? |
| Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. | Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. |
| If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. | If you really know me, you will know my Father as well. From now on, you do know him and have seen him. |
| If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. | Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. |
| In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. | When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, no one can discover anything about their future. |
| Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. | Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. |
| For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. | For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. |
| For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. | For this is what the Lord has commanded us: “I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.” |
| What and if ye shall see the Son of man ascend up where he was before? | Then what if you see the Son of Man ascend to where he was before! |
| For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. | Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. |
| Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. | So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. |
| Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. | My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry. |
| I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. | I will praise you with an upright heart as I learn your righteous laws. |
| If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. | If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. |
| Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. | Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. |
| And this commandment have we from him, That he who loveth God love his brother also. | And he has given us this command: Anyone who loves God must also love their brother and sister. |
| Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. | “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” |
| Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. | Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times.” |
| Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous. | Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. |
Bible verse of the day
Lord, all my desire is before thee;and my groaning is not hid from thee.