| This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. | For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. |
| Have mercy on me, O God, because of your unfailing love. Because of your great compassion, blot out the stain of my sins. Wash me clean from my guilt. Purify me from my sin. | Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions. Wash me thoroughly from my iniquity. Cleanse me from my sin. |
| So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. | There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. |
| So also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. | So Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. |
| When you become aware of your guilt in any of these ways, you must confess your sin. | It shall be, when he is guilty of one of these, he shall confess that in which he has sinned. |
| Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. | Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God. |
| Think carefully about what is right, and stop sinning. For to your shame I say that some of you don’t know God at all. | Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame. |
| Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. | Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us. |
| Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land. | If my people who are called by my name will humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, will forgive their sin, and will heal their land. |
| Suppose you sin by violating one of the Lord’s commands. Even if you are unaware of what you have done, you are guilty and will be punished for your sin. | If anyone sins, doing any of the things which Yahweh has commanded not to be done, though he didn’t know it, he is still guilty, and shall bear his iniquity. |
| He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. | He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. |
| When I refused to confess my sin, my body wasted away, and I groaned all day long. | When I kept silence, my bones wasted away through my groaning all day long. |
| Do not nurse hatred in your heart for any of your relatives. Confront people directly so you will not be held guilty for their sin. Do not seek revenge or bear a grudge against a fellow Israelite, but love your neighbor as yourself. I am the Lord. | You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him. You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am Yahweh. |
| If you forgive those who sin against you, your heavenly Father will forgive you. | For if you forgive men their trespasses, your heavenly Father will also forgive you. |
| So if your eye—even your good eye—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. | If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. |
| When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. | For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law. |
| Then Peter came to him and asked, “Lord, how often should I forgive someone who sins against me? Seven times?” “No, not seven times,” Jesus replied, “but seventy times seven!” | Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?” Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.” |
| And forgive us our sins, as we have forgiven those who sin against us. | Forgive us our debts, as we also forgive our debtors. |
| But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. | He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. |
| But thank God! He gives us victory over sin and death through our Lord Jesus Christ. | But thanks be to God, who gives us the victory through our Lord Jesus Christ. |
| But consider the joy of those corrected by God! Do not despise the discipline of the Almighty when you sin. | Behold, happy is the man whom God corrects. Therefore do not despise the chastening of the Almighty. |
| But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. | But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. |
| Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. | Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness, looking to yourself so that you also aren’t tempted. |
| Guide my steps by your word, so I will not be overcome by evil. | Establish my footsteps in your word. Don’t let any iniquity have dominion over me. |
| He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds. | Who gave himself for us, that he might redeem us from all iniquity and purify for himself a people for his own possession, zealous for good works. |
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Bible verse of the day
Be still, and know that I am God!I will be honored by every nation.
I will be honored throughout the world.