| So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. | So is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. |
| It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave. | Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave. |
| For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. | For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. |
| If possible, so far as it depends on you, live peaceably with all. | If it is possible, as far as it depends on you, live at peace with everyone. |
| Repent and turn from all your transgressions, lest iniquity be your ruin. | Repent! Turn away from all your offenses; then sin will not be your downfall. |
| Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. | Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. |
| Those who are in the flesh cannot please God. | Those who are in the realm of the flesh cannot please God. |
| Just so, I tell you, there is joy before the angels of God over one sinner who repents. | In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents. |
| And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses. | And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. |
| And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. | If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. |
| Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you. | Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. |
| So Jesus answered them, “My teaching is not mine, but his who sent me.” | Jesus answered, “My teaching is not my own. It comes from the one who sent me.” |
| So, whether you eat or drink, or whatever you do, do all to the glory of God. | So whether you eat or drink or whatever you do, do it all for the glory of God. |
| In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. | In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. |
| But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God. | But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. |
| Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man. | Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. Then you will win favor and a good name in the sight of God and man. |
| Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. | Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. |
| Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. | Watch out that you do not lose what we have worked for, but that you may be rewarded fully. |
| So you shall keep my commandments and do them: I am the Lord. | Keep my commands and follow them. I am the Lord. |
| Those whom I love, I reprove and discipline, so be zealous and repent. | Those whom I love I rebuke and discipline. So be earnest and repent. |
| So Peter was kept in prison, but earnest prayer for him was made to God by the church. | So Peter was kept in prison, but the church was earnestly praying to God for him. |
| Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. | Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. |
| And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. | And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. |
| So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. | Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. |
| For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. | For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. |
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