| The Lord will become king over the whole earth. When that day comes, he will be the only Lord, and his name will be the only name. | Yahweh will be King over all the earth. In that day Yahweh will be one, and his name one. |
| Those who accepted his message were baptized, and on that day about three thousand people were added to their number. | Then those who gladly received his word were baptized. There were added that day about three thousand souls. |
| But now the righteousness of God that is attested by the Law and the Prophets has been manifested apart from law: the righteousness of God through faith in Jesus Christ for all who believe. No distinction has been made. | But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction. |
| Then, after he had spoken to them, the Lord Jesus was taken up into heaven, and there he took his place at the right hand of God. | So then the Lord, after he had spoken to them, was received up into heaven and sat down at the right hand of God. |
| The Lord is my shepherd; there is nothing I shall lack. He makes me lie down in green pastures; he leads me to tranquil streams. | Yahweh is my shepherd; I shall lack nothing. He makes me lie down in green pastures. He leads me beside still waters. |
| Then there appeared to them tongues as of fire, which separated and came to rest on each one of them. All of them were filled with the Holy Spirit and began to speak in different languages, as the Spirit enabled them to do so. | Tongues like fire appeared and were distributed to them, and one sat on each of them. They were all filled with the Holy Spirit and began to speak with other languages, as the Spirit gave them the ability to speak. |
| Jesus answered, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive in this age a hundred times more houses, brothers and sisters, mothers and children, and lands—as well as persecutions—and in the age to come, eternal life.” | Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.” |
| An ignorant man causes strife by his insolence, but wisdom is found with those who take advice. | Pride only breeds quarrels, but wisdom is with people who take advice. |
| For his anger lasts for only a moment, while his goodwill endures for a lifetime. Weeping may last throughout the night, but at daybreak there is rejoicing. | For his anger is but for a moment. His favor is for a lifetime. Weeping may stay for the night, but joy comes in the morning. |
| Who has performed these deeds and accomplished this? Who has summoned the nations from the beginning? I, the Lord, am the first, and I will be there with the last. | Who has worked and done it, calling the generations from the beginning? I, Yahweh, the first, and with the last, I am he. |
| Ah, Lord God, you made the heavens and the earth by your great power and your outstretched arm. Nothing is impossible for you. | Ah Lord Yahweh! Behold, you have made the heavens and the earth by your great power and by your outstretched arm. There is nothing too hard for you. |
| On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. | He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. |
| For Christ is the fulfillment of the Law for the justification of all who believe. | For Christ is the fulfillment of the law for righteousness to everyone who believes. |
| Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. | In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely. |
| I have fought the good fight; I have finished the race; I have kept the faith. Now waiting for me is the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day—and not only to me, but to all those who have eagerly longed for his appearance. | I have fought the good fight. I have finished the course. I have kept the faith. From now on, the crown of righteousness is stored up for me, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing. |
| There is only one thing I ask of the Lord, just one thing I seek: to dwell in the house of the Lord all the days of my life, so that I may enjoy the beauty of the Lord and gaze on his temple. | One thing I have asked of Yahweh, that I will seek after: that I may dwell in Yahweh’s house all the days of my life, to see Yahweh’s beauty, and to inquire in his temple. |
| So if anyone says to you, ‘Behold, he is in the wilderness,’ do not go out there. If they say, ‘Behold, he is in the inner rooms,’ do not believe it. For just as lightning comes from the east and is visible even in the west, so will the coming of the Son of Man be. | If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; or ‘Behold, he is in the inner rooms,’ don’t believe it. For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be. |
| “You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,” and every other commandment are all summed up in this: “You shall love your neighbor as yourself.” | For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” |
| Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. | But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints. |
| Now who is going to harm you if you are eager to do what is right? | Now who will harm you if you become imitators of that which is good? |
| When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. | When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes? |
| No one can have greater love than to lay down his life for his friends. | Greater love has no one than this, that someone lay down his life for his friends. |
| Then Job arose, tore his cloak, and shaved his head. He threw himself prostrate on the ground and said: “Naked I emerged from my mother’s womb, and naked I will return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” | Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped. He said, “Naked I came out of my mother’s womb, and naked will I return there. Yahweh gave, and Yahweh has taken away. Blessed be Yahweh’s name.” |
| Godliness produces great gain, but only to those who are content. | But godliness with contentment is great gain. |
| Oh, that they would have fear of me in their hearts and they would observe all of my commandments always. Then things would go well with them and their children forever. | Oh that there were such a heart in them that they would fear me and keep all my commandments always, that it might be well with them and with their children forever! |
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Bible verse of the day
There is no longer Jew or Greek, there is no longer slave or free man, there is no longer male or female. For all of you are one in Christ Jesus.Random Bible Verse
The one who leads a blameless lifeand does what is right,
who speaks the truth from the heart
and does not slander anyone,
who does not harm a friend
and does not scorn a neighbor.Next verse!With image