Bible Verses about 'Think'
| For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. | Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. |
| Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. | Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. |
| Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. | Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. |
| And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words. | When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words. |
| Or do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels? | Do you suppose that I cannot appeal to my Father for help and he will not immediately send me more than twelve legions of angels? |
| For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope. | For I know full well the plans I have for you, plans for your welfare and not for your misfortune, plans that will offer you a future filled with hope. |
| Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen. | To him who in all things is able through the power that is at work within us to accomplish abundantly far more than all we can ask or imagine, to him be glory in the Church and in Christ Jesus through all generations, forever and ever. Amen. |
| Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. | Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. |
| Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise. | Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. |
| What is man that You are mindful of him, And the son of man that You visit him? | What is man that you are mindful of him, the son of man that you care for him? |
| The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. | The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. |
| I have made a covenant with my eyes; Why then should I look upon a young woman? | I have made a covenant with my eyes not to look with desire upon a virgin. |
| Every way of a man is right in his own eyes, But the Lord weighs the hearts. | A man’s ways may seem right to him, but the Lord weighs the heart. |
| But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts. | Rather, put on the Lord Jesus Christ and allow no opportunity for the flesh to gratify its sinful desires. |
| Do not overwork to be rich; Because of your own understanding, cease! | Do not wear yourself out in the pursuit of wealth, and cease even to think about it. |
| Therefore you also be ready, for the Son of Man is coming at an hour you do not expect. | Therefore, you must also be prepared, because the Son of Man will come at an hour when you do not expect him. |
| If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. | If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. |
| Set your mind on things above, not on things on the earth. | Fix your thoughts on things that are above, not on things that are on the earth. |
| What then if you should see the Son of Man ascend where He was before? | What then if you were to behold the Son of Man ascend to where he was before? |
| For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. | Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. |
| One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. | One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. |
| The rich man’s wealth is his strong city, And like a high wall in his own esteem. | The wealth of a rich man is his stronghold; he regards it as a high wall that cannot be scaled. |
| You should know in your heart that as a man chastens his son, so the Lord your God chastens you. | Thus you could understand that the Lord, your God, was disciplining you, just like a father disciplines his son. |
| He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity. | One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. |
| Receive one who is weak in the faith, but not to disputes over doubtful things. | Welcome anyone whose faith is weak, but do not get into arguments about doubts. |
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