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Through (3/4)

  • This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ.
  • But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
  • Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying,
    “Behold, the virgin shall be with child,
    and shall give birth to a son.
    They shall call his name Immanuel,”
    which is, being interpreted, “God with us.”
  • But far be it from me to boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
  • But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction.
  • That I may come to you in joy through the will of God, and together with you, find rest.
  • For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
  • For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.
  • God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ our Lord.
  • You are already pruned clean because of the word which I have spoken to you.
  • For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
  • But God, being rich in mercy, for his great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved.
  • I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
  • Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it. How narrow is the gate and the way is restricted that leads to life! There are few who find it.
  • But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
  • What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.”
  • Being eager to keep the unity of the Spirit in the bond of peace.
  • “I will sanctify my great name, which has been profaned among the nations, which you have profaned among them. Then the nations will know that I am Yahweh,” says the Lord Yahweh, “when I am proven holy in you before their eyes.”
  • Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope in the power of the Holy Spirit.
  • We, being Jews by nature and not Gentile sinners, yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law, because no flesh will be justified by the works of the law.
  • For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
  • He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain. The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
    He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him? How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
    He said to them, “The Sabbath was made for man, not man for the Sabbath. Therefore the Son of Man is lord even of the Sabbath.”
  • But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
  • Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.
  • Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen.

Who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love, in whom we have our redemption, the forgiveness of our sins.
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With all lowliness and humility, with patience, bearing with one another in love.

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