| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. |
| It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | It is a trap to dedicate something rashly and only later to consider one’s vows. |
| He giveth power to the faint; and to them that have no might he increaseth strength. | He gives strength to the weary and increases the power of the weak. |
| Turn not to the right hand nor to the left: remove thy foot from evil. | Do not turn to the right or the left; keep your foot from evil. |
| To do justice and judgment is more acceptable to the Lord than sacrifice. | To do what is right and just is more acceptable to the Lord than sacrifice. |
| He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? | He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. |
| Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. | Do not withhold good from those to whom it is due, when it is in your power to act. |
| Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work. | “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” |
| Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. | Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. |
| Labour not to be rich: cease from thine own wisdom. | Do not wear yourself out to get rich; do not trust your own cleverness. |
| For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. | For from him and through him and for him are all things. To him be the glory forever! Amen. |
| But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
| Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? | Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? |
| And he said unto them, Go ye into all the world, and preach the gospel to every creature. | He said to them, “Go into all the world and preach the gospel to all creation.” |
| Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake. | Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. |
| Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. | So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. |
| I will sing unto the Lord as long as I live: I will sing praise to my God while I have my being. | I will sing to the Lord all my life; I will sing praise to my God as long as I live. |
| Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. | Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. |
| If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? | If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! |
| I will not leave you comfortless: I will come to you. | I will not leave you as orphans; I will come to you. |
| For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? | Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? |
| Incline my heart unto thy testimonies, and not to covetousness. | Turn my heart toward your statutes and not toward selfish gain. |
| But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; To such as keep his covenant, and to those that remember his commandments to do them. | But from everlasting to everlasting the Lord’s love is with those who fear him, and his righteousness with their children’s children— with those who keep his covenant and remember to obey his precepts. |
| The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished. | If this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. |
| Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. | Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. |
Bible verse of the day
I will be glad and rejoice in thee:I will sing praise to thy name, O thou most High.