| Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. | Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. |
| Your testimonies are my heritage forever, for they are the joy of my heart. | Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. |
| Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. | He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. |
| The Spirit himself bears witness with our spirit that we are children of God. | The Spirit itself beareth witness with our spirit, that we are the children of God. |
| The sum of your word is truth, and every one of your righteous rules endures forever. | Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. |
| And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. | And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. |
| For we have come to share in Christ, if indeed we hold our original confidence firm to the end. | For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. |
| Whoever covers an offense seeks love, but he who repeats a matter separates close friends. | He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. |
| You shall be holy to me, for I the Lord am holy and have separated you from the peoples, that you should be mine. | And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine. |
| And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” | And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. |
| For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? | For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? |
| Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. | See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. |
| So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” | Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. |
| For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. | For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. |
| For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison. | For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory. |
| Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. | Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. |
| To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. | Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. |
| Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. | Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. |
| Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. | Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. |
| Who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. | Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. |
| Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon. | Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. |
| I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. But to remain in the flesh is more necessary on your account. | For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. |
| See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. | Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. |
| For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. | For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. |
| And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. | And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. |
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