| And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord. | The Lord said to Satan, “Very well, all that he has is in your power; only do not stretch out your hand against him!” So Satan went out from the presence of the Lord. |
| Let no man seek his own, but every man another's wealth. | Do not seek your own advantage, but that of the other. |
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| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. |
| If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. | If you know me, you will know my Father also. From now on you do know him and have seen him. |
| What then? shall we sin, because we are not under the law, but under grace? God forbid. | What then? Should we sin because we are not under law but under grace? By no means! |
| For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake. | For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well. |
| Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. | Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. |
| But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? | How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help? |
| These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. | All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers. |
| But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. | But for you who revere my name the sun of righteousness shall rise, with healing in its wings. You shall go out leaping like calves from the stall. |
| He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? | Well then, does God supply you with the Spirit and work miracles among you by your doing the works of the law, or by your believing what you heard? |
| Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. | Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, make you complete in everything good so that you may do his will, working among us that which is pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. |
| God is our refuge and strength, a very present help in trouble. | God is our refuge and strength, a very present help in trouble. |
| Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. | Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. |
| And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. | Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. |
| But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. | And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. |
| For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. | For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit. |
| What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? | What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? |
| Then shalt thou understand righteousness, and judgment, and equity; yea, every good path. | Then you will understand righteousness and justice and equity, every good path. |
| Follow peace with all men, and holiness, without which no man shall see the Lord. | Pursue peace with everyone, and the holiness without which no one will see the Lord. |
| And take the helmet of salvation, and the sword of the Spirit, which is the word of God. | Take the helmet of salvation, and the sword of the Spirit, which is the word of God. |
| What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. | What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| There is one body, and one Spirit, even as ye are called in one hope of your calling. | There is one body and one Spirit, just as you were called to the one hope of your calling. |
| But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. | The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. |
| But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. | But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. |
