| The one who gets wisdom loves life; the one who cherishes understanding will soon prosper. | He who gets wisdom loves his own soul. He who keeps understanding shall find good. |
| Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever. | But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever. |
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| And he has given us this command: Anyone who loves God must also love their brother and sister. | This commandment we have from him, that he who loves God should also love his brother. |
| Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. | Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again. |
| The father of a righteous child has great joy; a man who fathers a wise son rejoices in him. | The father of the righteous has great joy. Whoever fathers a wise child delights in him. |
| Sin is not ended by multiplying words, but the prudent hold their tongues. | In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely. |
| Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.” | He who dwells in the secret place of the Most High will rest in the shadow of the Almighty. I will say of Yahweh, “He is my refuge and my fortress; my God, in whom I trust.” |
| But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. | But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. |
| But the one who stands firm to the end will be saved. | But he who endures to the end will be saved. |
| All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name. | All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins. |
| For everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. | For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith. |
| Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. | Everyone therefore who hears these words of mine and does them, I will liken him to a wise man who built his house on a rock. |
| I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. | I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing. |
| Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. | Bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do. |
| Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” | Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; but in every nation he who fears him and works righteousness is acceptable to him.” |
| Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. | He who guards his mouth guards his soul. One who opens wide his lips comes to ruin. |
| You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. | You have heard that it was said, ‘You shall not commit adultery;’ but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. |
| And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way. The unclean will not journey on it; wicked fools will not go about on it. | A highway will be there, a road, and it will be called “The Holy Way”. The unclean shall not pass over it, but it will be for those who walk in the Way. Wicked fools shall not go there. |
| Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. | Beloved, let’s love one another, for love is of God; and everyone who loves has been born of God and knows God. |
| A gossip betrays a confidence, but a trustworthy person keeps a secret. | One who brings gossip betrays a confidence, but one who is of a trustworthy spirit is one who keeps a secret. |
| Better a patient person than a warrior, one with self-control than one who takes a city. | One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city. |
| Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.” | Jesus answered him, “If a man loves me, he will keep my word. My Father will love him, and we will come to him and make our home with him.” |
| The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us. | He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us. |
| There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. | There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. |
| The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. | He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. |
